The weather grows more moderate; at one o'clock at noon sail from Rum, with a favorable and brisk gale, for the isle of Skie. Soon reach the point of Slate, at the south end, a division of that

JULY 15.

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great island, a mixture of grass, a little corn and much heath. Leave on the right the point of Arisaig. Pass beneath Ormadale 1 in Skie, a seat beautifully wooded, gracing most unexpectedly this almost tree-less tract. A little farther to the West opens the mouth of Loch-in-daal, a safe harbour, and opposite to it on the main-land, that of Loch-Jurn, or the lake of Hell, with black mountains of tremendous height impending above. The channel between the shire of Inverness and Skie now contracts; and enlarges again to a fine bay opposite to Glenelk,2 between the main-land and Dunan-ruagh, where is good anchorage under Skie. At the north end of this expanse, the two sides suddenly contract and at Kul-ri form a strait bounded by high lands, not a quarter of a mile broad; the flood which runs here at the spring tides at the rate of seven knots an hour, carried us through with great rapidity, into another expanse perfectly land-locked, and very picturesque. We were now arrived amidst an amphitheatre of mountains; the country of Kintail bounded us on the North and East; and Skie (which from Loch-in-daal became more lofty) confined us with its now wooded cliffs to the South. The ruin of an antient castle, seated on the pinnacle of a rock, and some little isles formed our western view.3 The violent squalls of wind darting from the apertures of the hills teized us for an hour, but after various tacks at last Mr. Thompson anchored safely beneath Mac-kinnon's castle,4 amidst a fleet of busses,5 waiting with anxiety for the appearance of herrings, this year uncommonly late. The hard rains were no small advantage to our scenery. We lay beneath a vast hill called Glais-bhein, cloathed with birch and oaks, inhabited by roes: cataracts poured down in various places amidst the woods, reminding me of the beautiful cascades between Scheideck and Meyringen, in the canton of Underwald. This part is in the district of Strath, another portion of Skie.

Kul-ri.
Mackinnon's castle.

[284]

Land at a point called the Kyle,6 or passage, where about fourscore horses were collected to be transported a la nage 7 to the opposite shore, about a mile distant.8 They were taken over by fours, by little boats, a pair on each side held with halters by two men, after being forced off a rock into the sea. We undertook the conveyance of a pair. One a pretty grey horse, swam admirably; the other was dragged along like a log; but as soon as it arrived within scent of its companions before landed, revived, disengaged itself, and took to the shore with great alacrity. Some very gentleman-like men attended these animals; and with great politeness offered their services.

JULY 16.
The Kyle.

Among the crowd was a lad erectis auribus,9 his ears had never been swaddled down, and they stood out as nature ordained; and dare say his sense of hearing was more acute by this liberty The horned cattle of Skie are swam over, at the narrow passage of Kul-ri,10 at low water; six, eight, or twelve are passed over at a time, tied with ropes, fastened from the horn of one to its tail, and so to the next; the first is fastened to a boat, and thus are conveyed to the opposite shore.11 This is the great pass into the island, but is destitute even of a horse-ferry.

At five in the morning quit our situation, and, passing thro a narrow and short sound, arrive in another fine expanse, beautifully land-locked by the mainland (part of Ross-shire) the islands of Rona and Croulin, Rasa, distinguished by the high hillock, called Dun-canna; Scalpa, and the low verdant isle of Pabay, in old times the seat of assassinsi. Skie shews a verdant slope for part of its shore: beyond soar the conic naked hills of Straith, and still farther, the ragged heights of Blaven.

JULY 17.

See, behind us, the ruins of the castle, and the entrance of the bay we had left, the openings into the great lochs Kisserne and Carron, and, as a back-ground, a boundless chain of rugged



[285]

mountains. The day was perfectly clear, and the sea smooth as a mirrour, disturbed but by the blowing of two whales, who entertained us for a considerable space by the jet d'eaux13 from their orifices.

Mr. Mac-kinnon, junior,14 one of the gentlemen we saw with the horses, overtakes us in a boat, and presses us to accept the entertainment of his father's house of Coire-chattachan, in the neighboring part of Skie. After landing near the isle of Scalpa, and walking about two miles along a flat, arrive at the quarters so kindly provided; directing Mr. Thompson to carry the vessel, to the North part of Skie.15

The country is divided by low banks of earth,16 and, like the other islands, has more corn than pasturage. In my walk to Kilchrist, the church of the parish of Strath, saw on the road-side vast strata of limestone and stone-marle, the former grey, the last whiter and in many parts dissolved into an impalpable powder, and ready, to the hands of the farmer. It is esteemed a fine manure, but better for corn than grass.

Near the church are vast strata of fine white marble,17 and some veined with grey, which I recognized to have been the bed, from whence the altar at Jona had been formed.18 Observe also great quantities of white granite, spotted with black. Messrs. Lightfoot 19 and Stuart ascend the high limestone mountain of Beian-shuardal. and find it in a manner covered with that rare plant the Dryas octopela.20

White marble.

On my return am entertained with a rehearsal I may call it of the Luaghadh, or, walking of cloth, a substitute for the fulling mill:21 twelve or fourteen women, divided into two equal numbers, sit down on each side of a long board, ribbed lengthways placing the cloth on it: first they begin to work it backwards and forwards with their hands, singing at the same time as at the

Luaghadh.


[286]

Quern: when they have tired their hands, every female uses her feet for the same purpose, and six or seven pair of naked feet are in the most violent agitation, working one against the other: as by this time they grow very earnest in their labors, the fury of the song rises; at length it arrives to such a pitch, that without breach of charity you would imagine a troop of female dæmoniacs to have been assembled.22

They sing in the same manner when they are cutting down the corn, when thirty or forty join in chorus.23 The subject of the songs at the Luaghadh, the Quern, and on this occasion, are sometimes love, sometimes panegyric, and often a rehearsal of the deeds of the antient heroes, but all the tunes slow and melancholy.24

Singing at the Quern is now almost out of date since the introduction of water-mills. The laird can oblige his tenants, as in England, to make use of this more expeditious kind of grinding; and empowers his miller to search out and break any Quern he can find, as machines that defraud him of the toll.25 Many centuries past, the legislature attempted to discourage these aukward mills, so prejudicial to the landlords, who had been at the expence of others. In 1284, in the time of Alexander III, it was provided, that 'na man sall presume to grind quheit,26 maishloch,27 or rye, with hand mylne except he be compelled by storm, or be in lack of mills quhilk sould grinde the samen. And in this case gif a man grindes at hand mylnes, he sall gif the threttein measure as multer28 and gif anie man contraveins this our prohibition, he sall tine his hand mylnes perpetuallie.'29

Quern-grinding.

Walk up Beinn-na-caillich, or, the hill of the old hag; one of those picturesque mountains that made such a figure from the sea. After ascending a small part, find its sides covered with vast loose stones, like the paps of Jura, the shelter of ptarmigans: the top flat and naked, with an artificial cairn, of a most enormous size,

JULY 18.
Bein na-caillich.


[287]

reported to have been the place of sepulture of a gigantic woman in the days of Fingal.30 The prospect to the West was that of desolation itself; a savage series of rude mountains, discolored, black and red, as if by the rage of fire.31 Nearest, joined to this hill by a ridge, is Beinn-na-grian,32 or, the mountain of the SUN; perhaps venerated in antient times. Mal-more,33 or, the round mountain, appears on the North. The serrated tops of Blaven affect with astonishment; and beyond them, the clustered height of Quillin,34 or, the mountain of CUCHULLIN, like its antient heroii, stood like a hill that catches the clouds of heaven.36 The deep recesses between these Alps, in times of old, possessed the sons of the narrow vales, the hunters of deer;37 and to this time are inhabited by a fine race of stags.

The view to the N. East and S. West is not less amusing: a sea sprinkled over with various isles, and the long extent of coast soaring into all the forms of Alpine wildness. I must not omit that the point of Camesketel,38 on the South of Skie, was shewed to me at a distance, famous for the cave which gave shelter for two nights to the young adventurer, and his faithful guide, the antient Mac-kinnon.

Leave Coire-chattachan, after experiencing every civility from the family; and from the Rev. Mr. Nicholson, the minister. Wind along the bottoms of the steep hills. Pass by the end of Lochslappan to the South. See a stone dike or fence called Paraicnam fiadh, or the inclosure of the deer,39 which seems once to have been continued up a neighboring hill. In one angle is a hollow, in the days of Ossian, a pitfall covered with boughs for the destruction of the animals which were chased into it. Places of this name are very common, and were very necessary when the food of mankind was the beasts of the field.

JULY 19.

Turn towards the northern coast; pass by the end of Loch-sli-


[288]

gachan, and soon after by the side of the small fresh water Loch na-caiplich, filled with that scarce plant the Eriocaulon decangulare,40 first discovered by Mr. James Robertson.41 Breakfast at Sconsar, one of the post-offices; an inn opposite to Rasa, an island nine miles long and three broad, divided from Skie by a sound a mile broad. On the shore, the house of Mr. Macleod, the owner of Rasa, makes a pretty figure. The DEAN speaks of this island, 'as having maney deires, pairt of profitable landes inhabit, and manurit, with twa castles, to wit, the castle of Kilmorocht, and the castle of Brolokit, with twa fair orchards at the saids twa castles with ane parish kirke, called Kilmolowocke. In his time, he says, it perteining to Mac-gyllichallan42 of Raarsay bethe sword, and to the bishope of the isles be heritage.' This usurper was a vassal of Macleod of Lewis, who probably consigned it to his chieftain, from whom the present proprietor derives his family.43

Isle of Rasa.

Continue our journey pointing to the S. West. Meet great droves of fine cattle, on their way to change of pasture. See a small quantity of very poor flax, raised from the seed of the country, a very unprofitable management:44 but the greatest part of the land was covered with heath. Leave to the left the mountains of Cuchullin, cullin, or Quillin, which reach to the sea. Come to the end of Loch-Bracadale,45 which pierces the island on this side. Skie is so divided by branches of the sea, that there is not a place five mile distant from a port; such numbers of good harbours are there in a place destitute of trade, and without a single town. Near the end of this Loch the ground is more cultivated: but all the corn land is dug with the cas-chrom,46 or crooked spade, instead of being ploughed: eight men are necessary to dig as much in a day as a single plough would turn up:47 the harrows are commonly tied to the horses tails;48 but in very wet land, the men and women break the sods by dragging over them a block of wood with a five teeth and a long handle, called Raachgan.49


[289]

Descend through a narrow pass, and arrive instantly in a tract flat as any in Holland, opening to the west with a fine distant view of North and South Uist, and other parts of the Long island: bounded on the other three sides by high precipices, enlivened with cataracts, formed by the heavy rains. In a wood in a snug corner lies Talyskir, inhabited by Mr. Macleod,50 lieutenant colonel in the Dutch service,51 who with the utmost hospitality sheltered us from the inclemency of the day. This house belongs to the chief of the name; and in old times was always the portion of a second son: he enjoyed it for life with the view of giving him the means of educating his children; who after that were left to the care of fortune; which custom filled foreign service with a gallant set of officers. Daughters of chieftains were generally portioned with cattle;52 and often with a set of stout men, who in feudal times were valuable acquisitions to the husband, who estimated his wealth by the power of his people, for he instantly adopted and incorporated them with his clan.

Talyskir.

It will not be impertinent to mention here the origin of the Scotch regiments in the Dutch Service.53 They were formed out of some independent companies, sent over either in the reign of Elizabeth or James VI. At present the common men are but nominally national, for since the scarcity of men, occasioned by the late war, Holland is no longer permitted to draw her recruits out of North Britain. But the officers are all Scotch, who are obliged to take oaths to our government, and to qualify in presence of our embassador at the Hague.54

Dutch service.

See here a Cly-more,55 or great two-handed sword, probably of the same kind with the ingentes gladii 56 of the Caledonians, mentioned by Tacitus: an unwieldy weapon, two inches broad, doubly edged; the length of the blade three feet seven inches; of the handle, fourteen inches; of a plain transverse guard, one

JULY 20.
Great sword.

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foot; the weight six pounds and a half. These long swords were the original weapons of our country, as appears by a figure of a soldier, found among the ruins of London, after the great fire, A. D. 1666, and preserved at Oxford iii:57 his sword is of a vast length, his hair flowing, his legs bare, his lower garment short and fastened by a girdle round his waste; the sagum 58 is flung carelessly over his breast and one arm, ready to be flung off, as custom was, in time of action. The same kind of sword, and much the same kind of dress, was preserved in the highlands to this present age:59 but the enormous length of weapon has been found useless against the firmness of determined troops, from the battle of the iv Mons Grampius, to the recent victory of Culloden. The short swords of the forces of Agricola, and the bayonets of the British regulars, were equally superior.60

Col. Macleod favors me with a weapon whose origin appears to be evidently Scandinavian: it is a brazen sword,61 whose blade is twenty-two inches long; the handle (including a round hollow pummel) five and a half; the middle of the blade swells out on both sides, and the edges very sharp; the end pointed; we are told v that the scabbards are of brass, but this was destitute of one. The weapon was found in Skie, and are met with in many parts of Scotland and of Wales, which the Danes have visited. Nothing resembling them is met with among the Roman antiquities. but they have been frequently discovered in tumuli, and other sepulchres, in Denmark and Holsace, deposited there with the urns in honor of the deceased vi. Others, similar, have been found in Sweden vii.

Danish sword.

Walk down the East side of the vale, and see the well of


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Cuchullin. Take boat near the lofty insulated rock, Stach in nuchidar,63 or that of the fuller, pyramidal and inclining: am rowed beneath a range of magnificent cliffs, at whose base were lodged plenty of white crystallized zeolite,64 and vast rocks of stone, of the appearance of lava, filled with rounded kernels.

Our boat's crew were islanders, who gave a specimen of marine musick, called in the Erse, Jorrams:65 these songs, when well composed, are intended to regulate the strokes of the oars, and recalled to mind the customs of classical days.

Jorrams.

Mediae stat margine puppis Qui voce alternos nautarum temperet ictus, Et remis dictet sonitum, pariterque relatis, Ad numerum plaudat resonantia cærula tonsis SILIUS, lib. iv. 66

But in modern times they are generally sung in couplets, the whole crew joining in chorus at certain intervals: the notes are commonly long, the airs solemn and slow, rarely chearful, it being impossible for the oars to keep a quick time: the words generally have a religious turn, consonant to that of the people.

Visit a high hill, called Briis-mhawl, about a mile South of Talyskir, having in the front a fine series of genuine basaltic columns, resembling the Giant's causeway:67 the pillars were above twenty feet high, consisting of four, five and six angles, but mostly of five: the columns less frequently jointed than those of the Irish; the joints being at great and unequal distances, but the majority are entire: even those that are jointed are less concave and convex on their opposite surface than the columns of the former. The stratum that rested on this colonnade was very irregular and shattery, yet seemed to make some effort at form. The ruins of the columns at the base made a grand appearance: these were the ruins of the creation: those of Rome, the work of human art, seem to them but as the ruins of yesterday.68

JULY 21.
Basaltic rocks.


[292]

At a small distance from these on the slope of a hill is a tract of some roods entirely formed of the tops of several series of columns, even and close set, forming a reticulated surface of amazing beauty and curiosity. This is the most northern Basaltes I am acquainted with; the last of four in the British dominions, all running from South to North, nearly in a meridian: the Giant's Causeway appears first; Staffa succeeds; the rock Humbla about twenty leagues further, and finally the column of Briis-mhawl: the depth of ocean in all probability conceal the lost links of this chain.69

Take leave of Talyskir. See very near to the house the vestiges of some small buildings, and by that a heap of stones, with a basaltic column set erect in the middle. Cross a range of barren lands for four miles: reach Loch-Bracadale. Exchange our horses for a boat. Pass over this beautiful land-locked harbour abounding with safe creeks.70 Cod-fish swarm here in the herring season pursuing the shoals: a man with a single hand-line caught in three hours as many as were sold for three guineas, at the rate of twopence apiece. Land after a traject of four miles, and find ready a new set of horses.71

Loch-bracadale

Proceed: ride by, at Struan, a beautiful Danish fort on the top of a rock, formed with most excellent masonry.72 The figure as usual circular. The diameter from outside to outside sixty feet: of the inside forty-two. Within are the vestiges of five apartments, one in the centre, four around: the walls are eighteen feet high.73 The entrance six feet high, covered with great stones. About a furlong north west of this, is another large rock precipitous on all sides but one.74 On that is the ruin of a very thick wall, and the traces of a dike quite round, even on the inaccessible parts. Between which and the wall is a large area. This

Danish fort.

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seems to have been built without regularity, yet probably belonged to the same nation. Each seems designed to cover an assemblage of people who lived beneath their protection in a hostile country, for under both are remains of numbers of small buildings with regular entrances. The last inclosure is supposed to have been designed for the security of the cattle, of which, these free-booters had robbed the natives; and this species is distinguished by the name of Boaghun.75

These fortresses are called universally in the Erse, Duns.76 I find that they are very rare in the country from whence they took their origin;77 no people will give themselves the trouble of fortifying amidst the security of friends. Mr. Frederic Suhm of Copenhagen,78 whom I had the pleasure of addressing on this subject, could point out but a single instance, that he knew of a similar tower, and that is to be found on the Suallsberg, a mountain half a norwegian league distant from Drontheim. But we may expect further elucidations from a skilful antiquary now on the tour of the country.

About two miles farther, see near the road-side, two large conoid Cairns: pass near the end of Loch-ca-roy, a branch of the noble Loch-Bracadale, and soon after reach the castle of

DUN-VEGAN,79 the seat of Mr. Macleod,80 a gentleman descended from one of the norwegian vice-roys, governors of the isles while they bore a foreign yoke.81 But the antiquity of his descent is an accident that would convey little honor to him; had he not a much more substantial clame; for to all the milkiness of human nature usually concomitant with his early age, is added, the sense and firmness of a more advanced life.82 He feels for the distresses of his people, and insensible of his own, with uncommon disinterestedness has relieved his tenants from their oppresive rents;83 has received instead of the trash of gold, the treasure of

Dun-vegan.


[294]

warm affections, and unfeigned prayer. He will soon experience the good effects of his generosity; gratitude, the result of the sensibility still existing among those accustomed to a feudal government, will shew itself in more than empty words; and in time they will not fail exerting every nerve to give his virtue the due reward.84 Feudal goverments like that of unmixed monarchy has its conveniences and its blessings. The last rarely occur from the imperfection of human nature: One BEING only can lay clame to that: therefore it is the business of every honest man to resist the very appearance of undivided power in a prince or the shadow of independency in a subject. The highlanders may bless the hand that loosened their bonds:85 for tyranny more often than protection was the attendance on their vassalage. Yet still from long habitude, and from the gleams of kindness that darted every now and then amidst the storms of severity, was kindled a sort of filial reverence to their chieftain:86 this still is in a great degree retained, and may by cherishing, return with more than wonted vigor. The noxious part of the feudal reign is abolished; the delegated rod of power is now no more. But let not the good part be lost with the bad: the tender relation that patriarchal government experiences, should still be retained: and the mutual inclination to benificence preserved.87 The chieftain should not lose, with the power of doing harm, the disposition of doing good. Such are the sentiments of Mr. Macleod, which ripen into actions that, if persisted in, will bring lasting comfort into his own bosom, and the most desired of blessing amongst a numerous clan.88

The castle of Dun-vegan is seated on a high rock, over a loch of the same name, a branch of Loch Falart.89 Part is modernized, but the greatest portion is antient: the oldest is a square tower which with a wall round the edge of the rock, was the original


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strength of the place.90 Adjacent is a village and the post-office;91 for from hence a pacquet-boat, supported by subscription, sails every fortnight for the Long-island.

Here is preserved the Braolauch shi,92 or fairy-flag of the family bestowed on it by Titania the Ben-shi,93 or wife to Oberon king of the fairies. She blessed it at the same time with powers of the first importance, which were to be exerted on only three occasions: but on the last, after the end was obtained, an invisible Being is to arrive and carry off standard and standard-bearer, never more to be seen.94 A family of Clan y Faitter 95 had this dangerous office, and held by it, three96 lands in Bracadale.

Fairy-flag.

The flag has been produced thrice. The first time in an unequal engagement against the Clan-Ronald,97 to whose sight the Macleods were multiplied ten-fold. The second preserved the heir of the family, being then produced to save the longings of the lady of the family:98 and the third time, to save my own; but it was so tattered, that Titania did not seem to think it worth sending for.99

This was a superstition derived from the Norwegian ancestry of the house: the fable was caught from the country, and might be of use to animate the clan. The Danes had their magical standard, Reafan, or, the raven, embroidered in an instant by the three daughters of Lodbroke, and sisters of Hinguar, Hubba, or Ivar viii. Sigurd had an enchanted flag given him by his mother with circumstances somewhat similar to the Dun-vegan colors: whosoever bore it in the day of battle was to be killed; accordingly in one of his battles three standard-bearers were succssively slain; but on the death of the last he obtained the victory ix.

Here is preserved a great ox-horn, tipped with silver: the arm was twisted round its spires, the mouth brought over the elbow,

Ox-horn cup.

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and then drank off. The Northern nations held this species of cup in high esteem, and used the capacious horns of the great Aurochs x. They graced the hospitable halls of kingsxi, and out of them the antient heroes quenched their thirst: Haquin xii, weary with slaughter, calls aloud for the mighty draught.

Heu labor immensus, fessos quam vellicat artus. Quis mihi jam præebet cornua plena mero?101

In this castle is also preserved, a round shield,62 made of iron, that even in its decayed state weighs near twenty pounds; itself a load in these degenerate days: yet they were in use no longer ago than the beginning of the last century. Each chieftain had his armour-bearer, who preceded his master in time of war, and, by my author's xiii account, in time of peace; for they went armed even to church, in the manner the N. Americans do at present in the frontier settlement, and for the same reason, the dread of savages.

Shield.

In times long before those, the antient Scotch used round targets, made of oak, covered with the hides of bulls; and long shields, narrow below and broad above, formed of pieces of oak or willow, secured with iron: I guess them to be of the same kind with the Norwegian shields figured by Wormius xiv, and probably derived from the same country. They had also a guard for their shoulders, called xv Scapul; and for offensive weapons had the bow, sword, two-handed sword, and Lochaber ax, a weapon likewise of Norwegian origin. But the image-tombs of antient warriors are the best lectures on this subject.

103Proceed on the journey; pass over a black and pathless tract of moor and bog for about fifteen miles; dine on a soft spot of

JULY 22.

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heath, with that appetite that exercise and the free air never fair to create. Arrive on the banks of Loch-Grisernis, a branch of Loch-snisart: take boat; observe that the ropes for the fishingnets are made of the purple melic grass,104 the pund-glas 105 of the highlanders, remarkable for lasting long without rotting. After a passage of a mile land at KINGS-BURGH;

Immortalized by its mistress, the celebrated FLORA MAC-DONALD,106 the fair protectress of a fugitive adventurer; who, after some days concealing himself from pursuit, in the disguise of the lady's maid, here flung off the female habit.

Mr. Mac-donald did me the favor of presenting me with three very curious pieces of antiquity: an urn, a Glain-naidr, or serpent-bead, and a Denarius; found not remote from his house. The first is an urn of elegant workmanship, found in a stone chest, formed of six flags, as before described: this urn was filled with ashes; was placed not prone, as that mentioned in the former volume, but with the mouth up, and covered with a light thin stone. This was discovered beneath an immense cairn.107

Urn.

The Glain naidr,108 or Druidical bead, as it is vulgarly called, is an unique in its kind, being of a triangular shape; but, as usual, made of glass, marked with figures of serpents coiled up. The common people in Wales and in Scotland retain the same superstitions relating to it as the antients, and call it by the name of Serpent-stone.109 The Gauls, taught by their priests, believed the strangest tales of their serpents, described from the prose of Pliny,110 in a most spirited manner, by the ingenious Mr. Mason,111 who thus makes his Druid demand of a sapient brother.

Glain-naidr.

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But tell me yet From the grot of charms and spells, Where our matron sister dwells; Brennus, has thy holy hand Safely brought the Druid wand, And the potent adder-stone, Gender'd fore the autumnal moon ? When in undulating twine The foaming snakes prolific join; When they hiss, and when they bear Their wond'rous egg aloof in air; Thence, before to earth it fall, The Druid in his holy112 pall, Receives the prize, And instant flies, Follow'd by the envenom'd brood, 'Till he cross the silver flood.113

The antients and moderns agree in their belief of its powers; that good fortune attends the possessor wherever he goes. The stupid Claudius,114 that Ludibrium aulæ AUGUSTI,115 put to death a Gaulish xvi knight, for no other reason than, that he carried an ovum anguinum, a serpent-stone, about him.116 The vulgar of the present age attribute to it other virtues; such as its curing the bite of the adder, and giving ease to women in child-birth, if tied about the knee.117 Such length of time does it require to root out follies that have the sanction of antiquity.

The last favor that I was indebted to Mr. Mac-donald for, is a Denarius, of the Emperor Trajan, found on a moor near the shore of Loch-Grisernis;118 a probable but not a certain evidence that the Romans had landed in this island. We have no lights from history to enable us to say what was done during the reign of that emperor: in the succeeding, Adrian reduced the bounds of the empire to the place still called his wall, and lost all communication with the islands; but in the following reign they were extended to their antient bounds, and the isles might be visited

Denarius.

[299]

from the Glota estuarium,119 the station of the fleet, and the money in question lost at that time in Skie. But its being found there may be accounted for by another supposition: that of its having been the booty of an island soldier, taken from the Romans in some of the numberless skirmishes in one of the following reigns and brought here as a mark of victory.

Observe that the great scallop-shell is made use of in the dairies of this country for the skimming of milk. In old times it had a more honorable place, being admitted into the halls of heroes, and was the cup of their festivity. As Doctor Mac-pherson expresses it, 'The whole tribe filled the hall of the chieftain; trunks of trees covered with moss were laid in form of tables from one end to the other; whole beeves or deer were roasted and laid before them on rough boards, or hurdles of rods woven together: the pipers played while they sat at table, and silence was observed by all. After the feast was over, they had ludicrous entertainments; a practice still continued in part of the highlands: the females retired, and the old and young warriors sat in order down from the chieftain, according to their proximity in blood to him; the harp was then touched, the song was raised, and the Sliga-crechin, or the drinking-shell, went round.'120

Drinking-shell.

Am lodged this night in the same bed that formerly received the unfortunate Charles Stuart.121

Leave Kingsburgh, travel on a good horse road, pass by a cairn, with a great stone at the top, called, the high-stone of Ugg. I must remark, that the Danes left behind them in many places the names of their deities, their heroes, and their bards: thus in the rock Humbla is perpetuated the name of Humblus xvii, one of their antient kings; the ille of Gunna xviii assumed the title of one of the Valkyriæ,122 the fatal sisters; Ulva 123 takes its name from the bear-

JULY 23.
Danish names.

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begotten hero, Ulvo xix; and the stone of Ugg; seems to have been erected in memory of the poet Uggeras xx.124

Beneath is the fertile bottom of Ugg,125 laughing with corn: ascend a hill, and on the other side descend into the parish of Kilmore, the granary of Skie. Leave, on the left, Muggastot, the principal house of Sir Alexander Mac-donald, lineally descended from the lords of the isles: all the estates at present possessed by that gentleman were bestowed by John, the last Regulus, and Earl of Ros, on his brother Hugh, and confirmed by a charter dated at Aros, in the year 1449, and afterwards by James IV. at Sterling, in 1495.

Muggastot.

Beneath the house was the lake of St. Columba, now drained; once noted for a monastery of great antiquity, placed in an island. The ruins evince its age, being built with great stones, without mortar, in the manner customary in the times of Druidism. The cells and several rooms are still very distinguishable. The chapel is of a later date, and built with mortar, as are all the other chapels in Skie, and in the little islands along its shores:126 these chapels were served by the monks: the place they landed on, in order to discharge these religious duties, was called Pein-orah, or the land of prayer; for after solemnly recommending themselves, and the object of their journey, to the MOST HIGH, they separated, and took their respective routes.127

Monastery.

Pursue our journey. A minister, who gave us the pleasure of his company, observed to us, that a couple were in pursuit of him in order to have their nuptials celebrated: unwilling to be the cause of deferring their happiness, I begged he would not of my account delay the ceremony: we took possession of a cottage; the minister laid before them the duties of the marriage state, asked, whether they took each other willingly? joined their hands,

A wedding.

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and concluded with a prayer.128 I observed that the bridegroom put all the powers of magic to defiance, for he was married with both shoes tied with their latchet.129

Not many years have elapsed since it was customary in some parts of the N. of Scotland for the lairds to interfere in the marriages of their vassals, and direct the pairing of their people.130 These strange tyrannies, these oppressions of inclination, seem to have occasioned the law of Alexander the Ist, to prevent such a foundation for domestic misery: it is indeed the case of the widow only that he took into consideration, Na widow, says the statute, sould be compelled to marie gif sche please to live without ane husband, but sche sould give securitie that sche sall not marie without consent of hir lord, gif sche holds of ane other than the king.131

Take a repast at the house of Sir Alexander Mac-donald's piper.132 who, according to antient custom, by virtue of his office, holds his lands free. His dwelling, like many others in this country consists of several apartments; the first for his cattle during winter, the second is his hall, the third for the reception of strangers, and the fourth for the lodging of his family; all the rooms within one another.

Pipers.

The owner was quite master of his instrument, and treated us with several tunes. In feudal times the Mac-donalds had in this island a college of pipers; and the Macleods had the like:133 these had regular appointments in land, and received pupils from all the neighboring chieftains. The Mac-karters were chief pipers to the first; the Mac-krumens to the last.134

The bagpipe has been a favorite instrument with the Scots, and has two varieties: the one with short pipes, played on with the fingers; the other with long pipes, and sounded with the mouth:135 this is the loudest and most ear-piercing of all musick, is the genuine highland pipe,136 and suited well the warlike genius of the


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people, rouzed their courage to battle,137 alarmed them when secure and collected them when scattered; solaced them in their long and painful marches, and in times of peace kept up the memory of the gallantry of their ancesters, by tunes composed after signal victories; and too often kept up the spirit of revenge, by airs expressive of defeats or massacres from rival clans. One of the tunes, wild and tempestuous, is said to have been played at the bloody battle of Harlaw,138 when Donald, lord of the isles, in 1410, opposed the powers of James I. under the conduct of Alexander Stuart, Earl of Mar.

Neither of these instruments were the invention of the Danes, or, as is commonly supposed, of any of the Northern nations; for their antient writers prove them to have been animated by the clangor tubarum.139 Notwithstanding they have had their sæck-pipe 140 long amongst them, as their old songsxxi prove, yet we cannot allow them the honor of inventing this melodious instrument; but must assert, that they borrowed it from the invaded Caledonians. We must still go farther, and deprive even that antient race of the credit; and derive its origin from the mild climate of Itay, perhaps from Greece.141

There is now in Rome a most beautiful Bas-relievo, a Grecian sculpture of the highest antiquity; of a bagpiper playing on his instrument, exactly like a modern highlander.142 The Greeks had their Ασκανλης, or instrument, composed of a pipe and blown up skin:143 the Romans in all probability borrowed it from them, and introduced it among their swains, who still use it under the names, of piva and cornu-musa xxii.144

That master of musick, Nero,145 used one xxiii; and had not the empire been so suddenly deprived of that great artist, he would (as he graciously declared his intention) have treated the people


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with a concert; and, among other curious instruments, would have introduced the Utricularius, or bagpipe.146 Nero perished, but the figure of the instrument is preserved on one of his coins, but highly improved by that great master: it has the bag and two of the vulgar pipes, but was blown with a bellows, like an organ, and had on one side a row of nine unequal pipes, resembling the syrinx of the god Pan xxiv.147 The bagpipe, in the unimproved state, is also represented in an antient sculpture, and appears to have had two long-pipes or dronesxxv, and a single short pipe for the fingers.148 Tradition says, that the kind played on by the mouth was introduced by the Danes: as theirs was wind musick, we will admit that they might have made improvement, but more we cannot allow: they were skilled in the use of the trumpet; the highlanders in the Piobh, or bagpipe.

Non tuba in usu illis, conjecta at tibia in utrem Dat belli signum, et martem vocat horrida in armaxxvi.149

Proceed two miles farther; pass under a high hill, with a precipitous front, styled Sgor-more, or, the great projection; and immediately after reach Dun-tuilm castle,150 or, the castle of the round grassy eminence,151 placed at the verge of a high precipice over the sea; the ground adjacent formed of fine verdant turf.

Find our vessel at anchor under the little rocky Elan-tuilm, lofty, and of a picturesque form.

Take leave of several gentlemen, who, according to the worthy custom of these islands, convoyed us from place to place, and never left us till they had delivered us over to the next hospitable roof, or seen us safely embarked.152

Dun-Tuilm castle is a ruin, but was inhabited as late as 1715.



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It was the original seat of the Mac-donalds, in Skie:153 near it, a hill called Chock an eirick, or, the hill of pleas:154 such eminences are frequent near the houses of all the great men, for on these, by the assistance of their friends, they determined all differences between their people: the place was held sacred, and to the respect paid to the decisions delivered from the summit, may in some measure be attributed the strict obedience of a fierce and military race to their chieftain.

Near this place was pointed to me the spot where an incestuous pair (a brother and sister) had been buried alive, by order of the chieftain.155

In the rocks are abundance of small compressed Ammonitæ, and on the shores saw fragments of white Quart, the hectic stone so often mentioned by Martin.156

SKIE is the largest of the Hebrides, being above sixty measured miles long; the breadth unequal, by reason of the numbers of lochs, that penetrate far on both sides.157 It is supposed by some to have been the Eastern Ebudæ of the antients; by others, to have been the Dumna. The modern name is of Norwegian origin, derived from Ski, a mist; and from the clouds (that almost constantly hang on the tops of its lofty hills) was styled, Ealand skianach, or, the cloudy island xxvii.158 No epithet could better suit the place, for, except in the summer season, there is scarcely a week of fair weather: the summers themselves are also generally wet and seldom warm.

Name of SKIE.

The Westerly wind blows here more regularly than any other, and arriving charged with vapour from the vast Atlantic, never fails to dash the clouds it wafts on the lofty summits of the hills of Cuchullin, and their contents deluge the island in a manner unknown in other places.159 What is properly called the rainy

Climate.

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season commences in August: the rains begin with moderate winds; which grow stronger and stronger till the autumnal equinox, when they rage with incredible fury.160

The husbandman then sighs over the ruins of his vernal labors: sees his crops feel the injury of climate: some laid prostrate; the more ripe corn shed by the violence of the elements. The poor foresee famine, and consequential disease: the humane tacksmen agonize over distresses, that inability, not want of inclination, deprive them of the power of remedying. The nearer calls of family and children naturally first excite their attention: to maintain and to educate are all their hopes, for that of accumulating wealth is beyond their expectation: so the poor are left to Providence's care: they prowl like other animals along the shores to pick up limpets and other shell-fish, the casual repasts of hundreds during part of the year in these unhappy islands. Hundreds thus annually drag through the season a wretched life: and numbers, unknown, in all parts of the western highlands (nothing local is intended) fall beneath the pressure, some of hunger, more of the putrid fever,161 the epidemic of the coasts, originating from unwholesome food, the dire effects of necessity. Moral and innocent victims! who exult in the change, first finding that place where the wicked cease from troubling, and where the weary are at rest.162

Distress.

The farmer labors to remedy this distress to the best of his power, but the wetness of the land late in spring prevents him from putting into the ground the early seed of future crops, bear and small oats: the last are fittest for the climate: they bear the fury of the winds better than other grain, and require less manure, a deficiency in this island. Poverty prevents him from making experiments in rural oeconomy:163 the ill success of a few made by the more opulent, determines him to follow the old tract, as attended with more certainty, unwilling, like the dog in the


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fable, to grasp at the shadow and lose the substance, even poor as it is.

The produce of the crops very rarely are in any degree proportioned to the wants of the inhabitants: golden seasons have happened, when they have had superfluity; but the years of famine are as ten to one. The helps of the common years are Potatoes: it is difficult to say whether the discovery of America by the Spaniards has contributed to preserve more lives by the introduction of this vegetable; or to have caused more to perish by the insatiable lust after the pretious metals of the new world.164

The difficulties the farmer undergoes in this bad climate are unknown in the South: there he sows his seed, and sees it flourish beneath a benign sun and secured from every invasion. Here a a wet sky brings a reluctant cropxxviii: the ground, inclosed only with turf mounds, accessible to every animal: A continual watch employs numbers of his people: some again are occupied in repairing the damages sustained by their houses from storms the preceding year: others are laboring at the turberies,166 to provide fuel to keep off the rigor of the severe season: or in fencing the natural (the only) grasses of the country to preserve their cattle from starving; which are the true and proper staple of these islands.

The quantity of corn raised in tolerable seasons in this island is esteemed to be about nine thousand bolls. The number of mouths to consume them near thirteen thousand:167 migrations, and depression of spirit, the last a common cause of depopulation, having since the year 1750 reduced the number from fifteen thousand to between twelve and thirteen: one thousand having crossed the Atlantic, others sunk beneath poverty, or in despair, ceased to obey the first great command, ENCREASE and MULTIPLY.168

Numbers of inhabitants.

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In that year the whole rent of Skie was three thousand five hundred pounds. By an unnatural force some of the rents are now doubled and trebled.169 People long out of all habit of industry, and used to the convivial tables of their chieftain, were unable instantly to support so new a burden: in time not very long preceding that, they felt the return of some of their rents: they were enabled to keep hospitality; to receive their chieftain with a well covered board; and to feed a multitude of poor. Many of the greater tackmen were of the same blood with their chieftains; they were attached to them by the ties of consanguinity as well as affection: they felt from them the first act of oppression, as Cæsar did the wound from his beloved Brutus.170

The high advance of the price of cattle is a plea for the high advance of rents;171 but the situation of the tackman172 here is particular: he is a gentleman, and boasts the same blood with his laird: (of five hundred fighting men that followed Macleod in 1745 in his Majesty's army, four hundred were of his kindred)173 has been cherished by him for a series of years often with paternal affection: has been used to such luxuries as the place affords; and cannot instantly sink from a good board to the hard fare of the common farmer.174 When the chieftain riots in all the luxuries of South Britain, he thinks himself entitled to share a due degree of the good things of this life, and not to be for ever confined to the diet of Brochan 175 or the compotation of Whisky. During the feudal reign their love for their chieftain induced them to bear many things, at present intolerable.176 He was their pride and their glory: they strained every nerve in support of him, in the same manner as the French through vanity, refuse nothing to aggrandize their Grand Monarque.

Resentment drove many to seek a retreat beyond the Atlantic: they sold their stock, and in numbers made their first essay.177 They found, or thought they found, while their passions were warm, an


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happy change of situation: they wrote in terms savouring of romance, an account of their situation: their friends caught the contagion: and numbers followed; and others were preparing to follow their example. The tacksmen from a motive of independency: the poor from attachment; and from excess of misery. Policy and humanity, as I am informed, have of late checked this spirit so detrimental to the public.178 The wisdom of legislature may perhaps fall on some methods to conciliate the affections of a valuable part of the community: it is unbecoming my little knowlege of the country to presume to point out the methods. It is to be hoped the head will, while time permits, recollect the use of the most distant members.179

The proper products of this and all the Hebrides, are men and cattle: the use of the first in an island which the late war felt at last its deficiency, need not be insisted on.180 In respect to cattle, this in particular bears the pre-eminence of having the largest breed of all the highlands.181 The greater tenants keep their cattle during winter in what are called winter-parks, the driest and best ground they have: here they are kept till April, except the winter proves very hard when they are foddered with straw: in April the farmer turns them to the moor-grass (cotton-grass) which springs first, and at night drives them into the dry grounds again.182

The poorer tenants, who have no winter parks, are under the necessity of keeping the cattle under the same roof with themselves during night; and often are obliged to keep them alive with the meal designed for their families.183 The cows are often forced, through want of other food, to have recourse to the shores, and feed on the sea-plants at low water: by instinct they will, at ebb of tide, hasten from the moors, notwithstanding they are not within sight of the sea.184


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One of the greater farms in Skie is thus stocked

Fifty cows, and their followers, viz. 20 young heifers, fit for bull; 30 ditto, three years old; 35 ditto, two years old; 40 yearlings, or sturks. Of these the owner can sell only twenty cows at forty-five shillings each at an average; can make butter and cheese for his family, but none for sale, for their best cow will not yield above three English quarts of milk at a meal. Such a farm was formerly rented for sixteen pounds a year, at present is raised to fifty. The greatest rent in the island is eighty pounds, but the medium from thirty to forty.185

There is certainly much ill management in the direction of the farms: a tacksman of fifty pounds a year often keeps twenty servants;186 the laziest of creatures, for not one will do the lest thing that does not belong to his department. Most of them are married, as in Ilay. Their common food is Brochan, a thick meal-pudding, with milk, butter or treacle; or a thinner sort, called Easoch, taken with their bannocs. This number of servants seemed to answer the retainers in great families before that pernicious custom was abolished by Henry VII; in feudal times they were kept here for the same bad end. The cause is now no more, but the habit cannot suddenly be shaken off: charity forbids one to wish it, till some employ is thought of for them; otherwise like the poor cottagers before-mentioned, starving must be their portion.

Cattle is at present the only trade of the island: about four thousand are annually sold, from forty shillings to three pounds a head.187 The loss sustained in Skie by the severity of the last winter, and the general failure of the crops the preceding season amounted to five thousand; perhaps in some measure owing to the farms being over-stocked.188


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About two hundred and fifty horses are purchased from hence every year.189

Here are no sheep but what are kept for home consumption, or for the wool for the cloathing of the inhabitants. Hogs are not introduced here yet, for want of proper food for those animals.190

About three hundred tuns of kelp are made here annually. but it is thought not to answer, as it robs the land of so much manure.191

There are not above two or three slated houses in the island; the general thatch is fern, root and stalk, which will last above twenty years.192

The roots of the orobus tuberosus,193 the cor-meile or carmel of the highlanders, are in high esteem in this and the other islands; they sometimes chew them, at others make a fermented liquor with them. They imagine that they promote expectoration, and that they are very efficacious in curing any disorders of the breast or lungs: they also use it as a remedy against hunger, chewing it as some of our poorest people do tobaccoxxix to put off that uneasy sensation.

Useful plants

Ligusticum scoticum,195 Scotch parsley, or the shunis of this island, is also much valued; in medicine, the root is reckoned a good carminative196 and an infusion of the leaves is thought a good purge for calves. It is besides used as a food, either as a sallad, raw, or boiled as greens.

Very few superstitions exist here at present: pretenders to second-sight are quite out of repute, except among the most ignorant, and at present are very shy of making boast of their faculties.197

Superstitions.

Poor Browny,198 or Robin Good-fellow,199 is also put to flight. This


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serviceable sprite was wont to clean the houses, helped to churn, thrashed the corn and would be labor200 all that pretended to make a jest of him. He was represented as stout and blooming, had fine long flowing hair, and went about with a wand in his hand. He was the very counter-part of MILTON's Lubbar fiend, who

Tells how the drudging goblin sweat To earn his cream-bowl duly set, When in one night, e'er glimpse of morn, His shadowy flale hath thrash'd the corn That ten day-lab'rers could not end; Then lies him down the lubbar fiend, And stretch'd along the chimney's length, Basks at the fire his hairy strength.201

I do not understand who the Ghruagich is, to whom the milkmaids make a libation of milk, pouring it on a certain flat round stone, four or five feet in circumference.202

Ghruagich.

A wild species of magic was practised in the district of Trotter ness, that was attended with a horrible solemnity: a family who pretended to oracular knowlege practised these ceremonies. In this country is a vast cataract, whose waters falling from a high rock, jet so far as to form a dry hollow beneath, between them and the precipice. One of these impostors was sowed up in the hide of an ox, and, to add terror to the ceremony, was placed in this concavity: the trembling enquirer was brought to the place, where the shade, and the roaring of the waters, encreased the dread of the occasion. The question is put, and the person in the hide delivers his answer, and so ends this species of divination styled Taghairm.203

Taghairm.

But all these idle tales are totally exploded, and good sense and polished manners prevale, instead of that barbarity which in 1598 induced James VI. to send here a new colony to civilize the na-


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tives;204 who were so little disposed to receive their instructors, that his majesty was in the end obliged to desist from his designxxx.205

After a most tempestuous night, loose from our harbour at two o'clock at noon. Go through a narrow channel at the North end, a rock lying in the middle. Have to the West a view of Fisher's rock; and to the North a strange chain of rocky isles, very singular in their appearance; and varying in their forms in the process of our course. The highest is called Bordh-mor-mhic-leod, or Macleod's great table xxxi.207 Another is called Flada. On the first Mr. Thompson took in our absence the little Petrel,208 which with numbers of others were lurking beneath the loose stones, and betrayed themselves by their loud twittering. These are the lest of of palmipeds;209 the dread of mariners who draw a certain presage of a storm from their appearance; for they always collect in numbers at the approach of a tempest beneath the stern; runing along the waves in the wake of the ship, with a swiftness incredible.210 This bird is the Camilla of the ocean: like her,

JULY 24.
Little Petrel.

She swept the seas and as she skim'd along Her flying feet unbathed on billows hung.211

the seamen call them mother Cary's chickens:212 some devotees styled them, Petrels, from the attempt of the apostle St. Peter to tread the water. They are seen in all parts of the ocean;213 and were not over-looked by the antients, who named them Cypselli, and take notice of this remarkable particular.214

Mr. Thompson also shot one of those enormous seals, or the great seal syn. quad. No. 266;215 but to my great regret it sunk as soon as killed.


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Have a full view of the isle of Lewis, the Lodhus of the Norwegians: and off it a groupe of little isles called Siant, or Schant, and somewhat to the north of those is the fine harbour, and town of Stornaway. It was my intention to have steered for that port, but was dissuaded from it by the accounts I had from the gentlemen of Skie, that a putrid fever216 raged there with great violence.


Authorial notes
i. In the time of the DEAN all these little isles were full of woods, at present quite naked.12
ii. His residence is said to have been at Dunscaich, in this island.35
iii. Monfaucon antiq. iv. 16. tab. x.
iv. Taci vit. Agric. c. 36.
v. Sibbald append. hist. Fife, p. 18.
vi. Wermii Mon. Dan. p. 48. tab. p. 50. Worm. mus. 354. Jacob. mus. Reg. Havniæ. pars. 11. sect. iii.62
vii. Dahlberg suec. ant. tab. 314.
viii. Asser. vit. Alfred. 10.
ix. Torfæus, 27.
x. Urorum cornibus, Barbari septentrionales potant, urnasque binas capitis unius cornua implent. Plinii lib. II. c. 37.100
xi. Saxo Grammat. 94.
xii. Wormii Mon. Dan. 389.
xiii. Timothy Pont's M. S. Advoc. Library.
xiv. Ibid.
xv. Vide fig. 1. tab. xx.
xvi. Plinii, lib. xxix. c. 3. Romanum e Vocontiis, a people of Dauphiny.
xvii. Sax. Gram. 5.
xviii. Torfæus, 36.
xix. 193.
xx. Sax. Gram. 88.
xxi. From Doctor Solander.
xxii. From Doctor Burney.
xxiii. Suetonius, lib. vi. c. 54.
xxiv. Monfaucon Antiq. italic. iii. 188, tab. 73, f. 2.
xxv. Ibid. f. 1.
xxvi. Melvini topogr. Scotiæ.
xxvii. Doctor Mac-pherson, 282.
xxviii. The moment the corn is cut down, a certain number of sheaves are gathered in a heap, and thatched on the top: the first dry moment that happens, the thatch is taken off, and the sheaves now dry, are carried in; and this is repeated till the whole crop is secured.165
xxix. Vide Mr. Spence's life of Mr. Robert Bill, Taylor p. 102.194
xxx. Jonstoni rerum Britan. hist. lib. viil. p. 249.
xxxi. Two views of these wild rocks (2) as they appeared from Dun-Tuilm; the other (3) as they appeared from the East in our passage, are engraved at the bottom of the view in Loch jurn.206

Editorial notes
1. Armadale. TP corrected the spelling to ‘Armadale’ in the 1776 edition, on the advice of Donald MacQueen (11th April 1774, CT 0414 [external link]). At the time of TP’s visit, it was a plain laird’s house, surrounded by tree plantations. Johnson and Boswell stayed at Armadale the following year as guests of Sir Alexander Macdonald of Sleat.
2. Corrected to ‘Glenelg’ in 1776 edition.
3. Added to 1776 edition: ‘These of old belonged to the Mac-kinnons, a very antient race, who call themselves Clan-Alpin, or the descendants of Alpin, a Scotch monarch in the 9th century. Some of the line still have property in Skie’. (p. 325)
4. i.e. Caisteal Maol. TP perhaps follows Dr Walker’s designation ‘Mackinnon’s Old Castle’ (Report, p. 205). In the 2nd edition he added the following: ‘This of old belonged to the Mackinnons, a very antient race, who call themselves Clan Alpin, or the descendants of Alpin, a Scotch monarch in the ninth century. Some of the family still have property in Skie’ (Additions, p. 28).
5. Herring buss: ‘A two- or three-masted vessel used in the herring-fishery’, borrowed into English from the Dutch haring-buis. (OED) See pages 388-25 on herring buss fishing in general. See also Royal Museums Greenwich [external link].
6. The village of Kyleakin / Caol Acain, near the site of the modern bridge ridge connecting Skye with the mainland. Although most of the livestock ‘used the Kyle Rhea crossing, local recollection and tradition confirm that some droving traffic went by way of Kyleakin’ (A.R.B. Haldane, The Drove Roads of Scotland (London: Nelson, 1952), p. 79). TP states on p. 285 that the horses were being transported by ‘Young Corry’ (Mackinnon of Coirechatachan).
7. Tr. ‘by swimming’.
8. Added to 1776 ed: ‘in the same manner as Polybius [Lib. Iii. C.8] informs us, Hannibal passed his cavalry over the Rhone.'
9. Tr. ‘sticking-out ears’.
10. ‘Kyle Rhea, the narrowest point between Skye and the mainland, appears from the earliest times to have been the principal crossing point from the island. It was, no doubt, for this reason that Glenelg was chosen as a site for the barracks built at Bernera after the troubles of 1715’. (Haldane, Drove Roads, p. 75). See Additions, p. 28.
11. TP adds a redundant ‘addition’ to the 1776 text, which repeats the information already given: ‘Horned cattle are passed over by swimming in strings of eight or twelve, fastened with twisted withies from the jaws of one to the tail of the preceding’.
12. TP footnotes Dean Monro’s Western Isles, p. 321: ‘an Ile callit Pabay west [neire] any myle lang, full of woods, gude for fisching, and for thieves and cutthrotts to await on leill mennis geir, perteining to McKynvin’ (‘…thieves and cutthroats to pray on honest men’s property, belonging to Mackinnon’).
13. tr. ‘water jets’.
14. Probably Charles Mackinnon (1746-74), eldest son of Lachlan Mackinnon of Coirechatachan (known as ‘Old Corry’ c.1710-1789), who ‘resided during his lifetime with his father’, although Old Corry had two other sons, Lachlan (died in India, 1808), and John, also from his first marriage to Jane Nicholson of Scorrybreck. ‘Young Coirechatachan’ accompanied Johnson and Boswell on their visit to Ostaig with ‘Young Coll’: Boswell also recorded that he accompanied Pennant ‘to the top of Ben Caillich’ (To the Hebrides, p. 135).
15. Thompson would anchor at Eilean-tuilm, near Duntuilm Castle, on the northern coast of Trotternish, from whence TP would depart from Skye on July 24th. TP and his party explored Skye on horseback and boat, accompanied ‘by several gentlemen, who, according to the worthy customs of these islands, conveyed us from place to place, and never left us till they had delivered us over to the next hospitable roof, or seen us safely embarked’ (p. 303)
16. ‘The farms commonly Rounded with dikes made of earth of soda, the repairing of which takes up a great part of their labour, during summer days’. (John Stuart to TP, 1 Feb 1774, CT 0430 [external link]).
17. ‘There is a pure white Marble of a fine Grain, found in two different places in the County of Strath in this island. The one near the Church of Kil-Christ, and the other about 2 miles distant at the village of Torrin upon Loch Slapin…the Minister’s House of the Parish of Strath, which stands near the Church of Kil-Christ, is wholly built of it…it has been found, that this Skye Marble is the same with the antique Statuary, or at least approaches nearer to it, than any other Marble at present known to, or wrought by, the Moderns’. (Dr Walker, Report, pp. 215-6).
18. See page 253 above.
19. Rev. John Lightfoot (1735-1788), whose reputation is founded upon his botany and conchology: his published works were Flora Scotica (1777) and the Catalogue of the Portland Museum (1786). The former was financed by TP, and was the first Scottish Flora in which Linnaean binomials were used. Lightfoot's travels to Scotland (1772) and Wales (1773) were undertaken at the instigation of Thomas Pennant and Sir Joseph Banks respectively.
20. TP’s error for Dryas octopetala, an arctic-alpine plant with white flowers and glossy leaves, known as the ‘mouintain avens’. (OED). See BSBI Plant Atlas entry [external link]. Not mentioned in Lightfoot.
21. See Plate XXXIV, Women at the QUERN and the Luaghad with a view of TALYSKIR, based on a drawing by Moses Griffith. Macqueen offered a correction here: ‘instead of Luaghadh p.285 read Luagh’ (11 April, 1774, CT 0414 [external link]): the edition of 1776 accordingly has ‘Luagh’. The Luadhadh, or cloth waulking, was the laborious process of manually fulling a web of cloth ‘a communal function… [in which] about ten women of a township were invited to take part in the process…Considerable judgment was required in the process and it was always directed by an experienced leader. The new web had been soaked in a solution of ammonia and it was passed round the table sun-wise in a series of Vs backwards and forwards between the women on the opposite sides of the table and rubbed and thumped in time with the woman’s singing. This singing of special songs for the different parts of the process was a special feature. The women began with slow ones and gradually worked themselves up to a frenzy. Each song lasted about eight minutes and periodically the cloth was inspected by the leader to see if it had been sufficiently shrunk. If not she would estimate that it would take so many more songs. In a final song, while the web was rolled and patted, part of the fun was the improvisation of the verses’ (I.F. Grant, Highland Folk Ways (Birlinn 1995, pp. 268-9). See also ‘Waulking Songs’, Companion to Gaelic Scotland, ed. Derick S. Thomson (Oxford: Blackwell, 1981), p. 274. Griffith’s celebrated image shows ten women at the waulking, five wearing the mutch indicating they were married, the others bareheaded ‘except for a snood of coloured wool or perhaps ribbon’ indicating maiden status. The fact that the married women are wearing mutches rather than the traditional kertch (or ‘brèid tri chearnach’) shows that Skye women were keeping up with fashion, as elsewhere the kertch continued to be worn well into the 19th century (Grant, Highland Folk Ways, pp. 374-7). Unusually Griffith’s drawing relocates the cloth-waulking party described by Pennant from Coirechatacan to Talisker. In the background on the left of Talisker Bay is the Stac an Fhùcadhair (‘the Waulker’s/Fuller’s Stack). As Black points out, this placename is usually only recorded as ‘An Stac’ and ‘must have suggested to [TP] the idea of putting waulking-women into his Talisker print in the background of which the stack is prominent …the name seems suggestive of crashing, pounding, and noise’. (To the Hebrides, p. 534). Griffith’s beautiful water colour of An Stac is preserved in the NLW’s extra-illustrated copy of the Voyage to the Hebrides 1772, Vol 4, p. 334: see link [external link].
22. This famous description of the luadhadh, including of the òrain-luaidh (‘waulking songs’), is partly based on MacQueen’s letter to TP, 19 Feb 1773 (CT 0413 [external link]): ‘The women also sing when grinding their Corn at the hand Miln, as they do when wakeing their Cloaths on Flakes made of wicker: At this Exercise they drive, with their hands & Sometimes with their feet, the Cloath, after it is sprinkled with a Nauseous decoction of their own Making [i.e. urine], from one Side of the Flake to the Other, keeping time to the Air of the Song in all their Motions, their Sweet hearts often Looking on, admiring their voice, their air and Every beauty about them. These sort of Songs were in Use among the Celtic Tribes, from beyond the reach of History and gowent in their Language Under the general name of Litierses in Athenæus — Laoi-do-herves i.e. a Song for Work.’ Macqueen’s learned allusion here is to the 10th Idyll of Theocrites which describes a Greek harvest song bearing the name of the mythological reaper Lityerses and which probably inspired TP’s addition to the passage in the following paragraph.
23. At this point, TP added to the second edition: ‘keeping time to the sound of a bagpipe, as the Grecian lassies were wont to do to that of a lyre in the days of Homer’ (Iliad, xviii, l.570).
24. ‘The òrain-luaidh genre drew to it a number of songs from other traditions, such as rowing songs, clan panegyrics, and Ossianic ballads, that would otherwise have been lost’. Michael Newton, Warriors of the Word: The World of the Scottish Highlanders, (Edinburgh: Birlinn, 2019), p. 250-1. See chap 7, ‘Song Music and Dance’.
25. See p. 281 and note above: Dodgshon, From Chiefs to Landlords, pp. 217-8; Rackwitz, Travels, 308-9, 311-12.
26. Wheat.
27. ‘A mixture of various kinds of grain or of grain and legumes such as oats or barley, peas and beans, etc., grown together and ground into meal or flour for baking purposes’. See Dictionary of the Scots Language [external link].
28. Multure: ‘The duty, consisting of a proportion of the grain, exacted by the proprietor or tenant of a mill on all corn ground there’. See Dictionary of the Scots Language [external link].
29. Tr. ‘And in this case if any man grinds at a hand mill [quern], he shall give the 13th measure as a multure, and if any man contravenes this out prohibition, he shall forfeit his hand-mills for good’.
30. ‘The road to Sligachan winds under the shadow of Beinn na Caillich, on whose summit a cairn can be seen. It marks the grave of a Norse princess who lies for ever gazing out to Norway, which she loved and whence she came’. Otta Swire, Skye: The Island and its Legends, intro. Ronald Black, (Edinburgh: Birlinn, 2006), p. 18. See Trove.scot [external link].
31. See Plate XXXV ‘View from Beinn Na Caillich in Skie’ engraved from a drawing by Moses Griffith. On 9th March 1773 TP sent a marked copy of this print to John Stuart, asking him to identify the prospect of mountains seen from Beinn na Caillich: Stuart (who had not accompanied TP on his climb to the summit) responded in his letter of 30 March 1773: ‘In such a group of mountains I am sorry I cannot pretend to let you know the particular names of all that you have marked. In order to do that with accuracy it was necessary to have gone about it in the spot’. He nonetheless proceeded to attempt naming at least some of them, including ‘Ben-na-caillich’ and ‘Ben na greean’, which became the basis for TP’s text here (CT 0423 [external link]).
32. Now known as Beinn Dearg Mhòr (709m), second highest of the Broadford Red Hills, not to be confused with the mountain of the same name (731m) in the nearby Red Cullins near Sligachan. In his 11 April 1774 letter to TP, Macqueen wrote (implicitly rejecting Stuart’s Gaelic toponymy): ‘In stead of Bein-na-grian p. 287 read Bein-an-ghrianan. Grianan or Grianhan, the house of the Sun, is the name of Various places amongst Us, where there is Generally a Litle Inclosure, in which on the Return of that Salutary Planet, they burnt large fires and very probabley offered Sacrifices in honour of the Intelligence which they supposed had Animated it. Hence the Grinneus Appollo of the Greeks and the Appollo Grannus of the Scots which is the word Grianich Sunny Latinized, from the root Grian the Sun’ (CT 0414 [external link]). Whether or not he accepted Macqueen’s theory of solar worship, in the 1776 edition TP changed Beinn-na-grian to Beia-an-ghrianan. The difference is explained by the fact that Stuart and Macqueen offer different etymologies for the mountain’s name. Whereas Stuart favours the feminine noun ‘grian’ (sun), Macqueen plausibly interprets it as ‘grianan’, a masculine noun defined by Dwelly as ‘sunny spot, summer-house, peak of a mountain, sunny eminence’. TP thus had a good reason for accepting the masculine genitive form Beinn-an-ghrianan, even if it was misprinted in his text.
33. ‘Mal-mor’ appears on the right of Plate XXXV, looking north.
34. TP’s spelling of Skye’s major mountain range, the Cullins (G. An Cuiltheann / An Cuilithionn). TP here derives the name from the legendary hero Cúchullin, an Irish warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore. Cuchullin had recently achieved literary celebrity as one of Fingal’s warrior band in James Macpherson’s Poems of Ossian (1760-63), which (following folk tradition) associated him with Dunscaith on Skye. The etymology of the Cullins is still contested, but TP’s version is unlikely. In his letter of 11 April 1774, Donald Macqueen wrote: ‘If it were not to spoil the very pretty Elegant description you have given of Quillin on this page, I woud say that the Cluster of Hills which go Under that name, have no connection with our Countrey man Cuchullin, for Quillin or Cuilin plainly Signifies narrow dark hollows, which are numerous Among these Lofty Excrescences… yet I woud be Loath to Sacrifice your Poetical beauties to so dull And but to a few so very Uninteresting Observation Unless it were Enlivened Under Your hand.’ (CT 0414 [external link]).
35. Dun Scaith, seat of Cuchullin ‘Chief of Dunscaich’ in Skye (Fingal, II, p. 65). ‘Dun Scaith Castle (Dùn Sgàthaich), possibly 13th century. Occupying an older fortified site, originally a vitrified fort, this fragmented castle of enclosure perched on a rock above Loch Eishort was a stronghold of the Macleods before it became the principal seat of the Macdonalds of Skye (Clann Ùisdein) in the 15th century’. See Trove.scot [external link]. Added to the footnote here in the 1776 edition, drawing on Macqueen’s letter of 11 April 1774 (0414 [external link]), is: ‘The literal meaning of Quillin, or Cullin, is a narrow dark hollow’.
36. ‘Still Swaran advanced, as a stream that bursts from the desart. The little hills are rolled in its course; and the rocks half-sunk by its side. But Cuchullin stood before him like a hill, that catches the clouds of heaven’. Macpherson, Fingal: An Epic, Book II, The Poems of Ossian, ed. Howard Gaskill (Edinburgh University Press, 1996), p. 68.
37. ‘Hail, said Cuchullin, sons of the narrow vales, hail ye hunters of the deer’, Fingal: An Epic, Book I, Poems of Ossian, ed. Gaskill, p. 56.
38. Camasketil not traced on modern map, but TP is referring to the Strathaird peninsular, location of ‘Prince Charles’s Cave’, to the south of Elgol, where the prince spent his last night on Skye (not two nights) hidden by his Mackinnon host before crossing to Morar in early July 1746. Changed to ‘Camisketel’ in 1776.
39. See Trove.scot [external link], quoting Pennant. Both the men who chased the deer and the deer hunt itself were known as the ‘tinchel’ (G. timcheall).
40. See Plate XXXIX ‘Eriocaulon decungalare’ [sic] engraved from a drawing by Moses Griffith (facing page 314). Aquatic monocotyledonous plant now known as Eriocaulon aquaticum or pipewort, native to North America, western Ireland, and the Hebrides, with leafless stems bearing heads of inconspicuous flowers. (OED) See BSBI Plant Atlas entry [external link]. Pipewort is now found in pools near Sligachan to Drynoch (Skye), and in the west of Ireland, with no other UK locations recorded. See Lightfoot, Flora Scotica, 569. James Robertson’s discovery of pipewort on Skye in September 1768 caused a stir in the botanical world, largely on account of its strange morphology, which excited Robertson’s botanical patron Dr John Hope. As a result, Hope was able to provide Linnaeus with a revised description of the genus Eriocaulon. See H.J. Noltie, John Hope (1725-1786): Alan G. Morton’s Memoir of a Scottish Botanist (rev. ed., Edinburgh: Royal Botanic Garden, 2011), pp. 47-8. An engraving entitled ‘Eriocaulon decangulare’ after Robertson’s drawing c.1769 was published by Hope in Phil. Trans. vol 59 (1770), evidently the basis for Griffith’s represented in Plate XXXIX (Noltie. p. 45).
41. James Robertson (d. 1796). See A Naturalist in the Highlands: James Robertson, His Life and Travels in Scotland, 1767-1771, ed. D.M. Henderson and J.H. Dickson (Edinburgh: Scottish Academic Press, 1994). Henderson and Dickson suggest that Dr Hope withheld his Scottish herbarium and Robertson’s field-notes from TP and his travelling companion Rev John Lightfoot when they visited him in Edinburgh, because he had himself aspired to produce the first Scottish Flora (ibid., p. 19). Noltie however disputes this on the grounds that he had abandoned the project by 1772. Lightfoot fulsomely acknowledged Hope’s cooperation in the preface to his Flora Scotica (1777): nine records are attributed to Hope in the flowering plants volume, and he also published an engraving of one of Robertson’s drawings (Alaria esculenta). (Noltie, John Hope, p. 48).
42. 'Mcgillichallum’ in original (ibid., p. 322).
43. Gille-Chaluim Gairbh of Raasay alias Malcolm MacLeod, 3rd of Raasay, (fl. 1585-1616). See Aonghais MacCoinnich, ‘All-Utterly Barbarous? Gille-Chaluim Garbh, Laird of Raasay, and a 16th Century Gaelic Poem from the Fearnaig Manuscript’, Northern Studies, 55 (2024), 52-78. ‘He was part of Sìol Torcaill, or the MacLeods of Lewis, one of those Hebridean kin-groups identified by King James VI in 1598 as ‘alluterly barbares’, in need of ‘rooting out’ as they lacked any ‘shew of civility’. (MacCoinnich, p. 52) See also Alexander Cameron, History and Traditions of the Isle of Skye, pp. 38-44.
44. Walker noted in 1764 ‘the Linen manufacture is not yet introduced into Sky. There is but little Linen of any kind made by the Inhabitants and they bring from other Countries the greatest part of what is required of their own Consumption, yet of late they have several Times sown some small Quantities of foreign Lintseed, from which they had a great Crop of Lint, measuring three feet long, exclusive of the Root and Panicle’ (Report, p. 213).
45. Loch Bracadale. Given that TP was travelling west from Sconser through Glen Drynoch, it is likely that he is describing Loch Harport, an extension of Loch Bracadale that stretches from Portnalong to Drynoch at the head of the loch.
46. Caschrom, or crooked spade. TP’s information here from John Stuart, letter of 1 Feb 1773 (CT 0430). ‘Fashioned from a piece of wood, the “crooked foot” of the caschrom was curved at the end and tipped with a “narrow piece of iron” that served “the purpose of a sock, to penetrate the soil”. In the curve of the wood, a peg was fitted to allow the cultivator to use the 6 foot spade as a “fulcrum” or “lever” that cut into the soil and turned the turf with “considerable force”. Despite the crude simplicity of its design, the spade was highly useful in cultivating those Rocky Tracts…inaccessible to the Plough”’. (Fredrik Albritton Jonsson, Enlightenment’s Frontier (New Haven: Yale University Press, 2013), p. 35, quoting Dr John Walker.) ‘Against the instincts of conventional improvers, Walker recommended the caschrom even in places where the plough was more effective, on account of its “Influence on Population”, since it allowed the natives to marry early and feed large families on a minimum of land without the capital needed to own a horse and plough’(ibid. p. 35). The caschrom was ‘superior to the old plough in that it turned over the sward instead of scratching a mere furrow’ therefore preserving a healthier and more fertile soil (Grant, Highland Folk Ways, p. 121).
47. In his account of Skye, Dr Walker claimed that ‘a Field laboured with the Carschrome [sic] affords usually, one third more Crop, than if laboured with the Plough’. However, he conceded, despite its beneficial influence on population, that ‘it is three Times more Expensive, than with the Plough and the return of one third more Crop, can scarce be an equivalent for this great Difference of Expence’ (Report, p. 211). Influenced by Stuart, TP doesn’t share Walker’s advocacy of the caschrom.
48. ‘Harrows commonly tyed to the horses tails’ (Stuart, letter of 1 Feb 1773) (CT 0430 [external link]).
49. ‘In wet ground, or where horses cannot harrow properly men and women are employed in breaking the ground with a block of wood having fine teeth and a long handle; which they call a raachgan’ (Stuart, letter of 1 Feb 1773 CT 0430 [external link]). Raachgan = ‘ràcan’, pl. of ‘ràc’ ‘rakes, harrows’ (Dwelly).
50. Col John Macleod of Talisker (1714-1798). Macleod was mentor and financial advisor to the young Norman Macleod of Dunvegan. On 17th Sept 1773, Boswell recorded a conversation at Dunvegan when Col Macleod denounced Pennant for his criticism of ‘the unreasonable rise of rents in the Highlands’. ‘The gentlemen are for emptying the bag, without filling it. For that is the phrase he uses. Why does he not tell us how to fill it?’ This elicited an uncharacteristic defence of Pennant from Dr Johnson, sarcastically dubbed by Boswell ‘oratio pro Pennantia’. (To the Hebrides, p. 244. TP had made this criticism in Tour 1769, p. 208. See Leask, Stepping Westward, pp. 157-8).
51. Dr Johnson elaborated ‘Colonel Macleod, an officer in the Dutch service, who, in this time of universal peace, has for several years been permitted to be absent from his regiment’. (To the Hebrides, pp.176-7). For Col Macleod’s military career, see John MacInnes, The Brave Sons of Skye (London: Eyre & Spottiswoode, 1899), p. 99.
52. And not just daughters of chieftains: ‘a dowry was paid in cattle, sheep and goats since livestock was more valuable to them than money…20 cows were reckoned as a moderate dowry, and many promises far exceeded this figure’. (Rackwitz, Travels, pp. 498-9).
53. The Scots Brigade—also included under the names ‘Anglo-Dutch Brigade’ and ‘Anglo-Scots Brigade’—comprised of regiments (‘usually three in peacetime, and up to six during war’) associated with and recruiting from Scotland, serving the Dutch state. According to Stephen Conway: ‘The brigade’s origins lay back in the sixteenth century, when Scottish and English regiments had entered Dutch service as the United Provinces struggled to secure their independence from Spain…in the late 1750s, during the Seven Years War, the British army began seriously to try tapping Highland manpower, and to assist this process the British government placed a prohibition on recruitment in Scotland by the brigade—a prohibition that was never rescinded, despite the pleas of the Dutch’. ‘The Scots Brigade in the Eighteenth Century’, Northern Scotland 1.1 [New Series] (2010), 30–41. The Scottish regiments in the Dutch brigade recruited mainly from the Presbyterian clans, especially the Macleods, Mackays and Munros.
54. Conway notes that in 1756, Parliament stipulated ‘that every Scots brigade officer (though not the rank and file) should swear an oath of allegiance to the British crown’. The brigade ‘was not disbanded until 1782–3, during the later stages of the War of American Independence, in which from the end of 1780 the Dutch and British, though old friends, found themselves on opposite sides’. Conway, ‘The Scots Brigade’, 30–3.
55. The two-handed claymore (claidheamh dà làimh) was a large sword often represented on carved tombstones in the Highlands probably dating from at least the early 15th century. ‘These swords appear to be single-handed weapons with straight blades, and were probably mainly two-edged. The hilts with their lobated pommels indicate their Viking ancestry…swords with similar hilts but of greater size begin to be represented on Highland tombstones early in the 16th ; there is one dated 1539 at Oronsay Priory…This is the two handed weapon until recently called a claymore (from the Gaelic claidheamh mòr, the great sword), a term which should be used only for the basket-hilted broadsword. The correct term is now known to be claidheamh dà làimh’. A.V.B. Norman, ‘Scottish Swords in the ‘45’, in Culloden: The Swords and the Sorrows (Glasgow: National Trust for Scotland, 1996), p. 22.
56. Tr. ‘huge swords’.
57. Untraced. In the 1776 edition, TP added ‘I could not discover the statue which Montfaucon says was preserved at Oxford’.
58. Cloak worn by Roman and medieval warriors.
59. In his letter of 11 April 1774, Donald Macqueen wrote: ‘The paragraph preceeding the words "to the recent Victory of Culloden woud infer that the two-handed Swords Were Used in the year 1745, whereas it is Universally known, that upwards of a Century Preceeding that Period, they were altogether Laid Aside’. (CT 0414 [external link]). ed in the 1776 edition: ‘the great broad sword, and much the same kind of dress, were preserved in the highlands to the last age, at the battle of Killiecrankie: the upper garment was thrown off by the Highlanders, in order to enable them to use this two-handed instrument with greater effect’. (p. 333). Murray Pittock writes: ‘Tacksmen…bonnet lairds…and officers [in the Jacobite army]…all usually carried the sword, either the claidheamh mòr (claymore or broadsword) with a double-edged blade of 70-96 cms, or the similarly sized backsword, claidheamh cuil, with one sharpened blade only. The broadsword was a sword with a basket hilt of vertical bars or panelled bands and two cutting edges…The broadsword was largely carried by officers, as in the British Army, though its use was more widespread. The traditional claymore, the double-handed sword drawn over the shoulder…was last used at Killiecrankie (1689)’. In the 18th century, ‘the term ‘claymore’ was retained to signify the beginning of a charge, at the close of which officers would raise their broadswords, which now became described as ‘claymores’. (Culloden, pp. 42-3). For the ‘primitivism’ of TP's account of Highland arms and dress, see Leask, Stepping Westward, pp. 114-6.
60. In Agricola Tacitus describes how the legionaries’ attack on the Caledonians at Mons Graupius (83 AD) was ‘awkward for the enemy with their small shields and unwieldy swords – for the swords of the Britanni lack a thrusting point, and so are usuited to the clash of arms in close combat’. (Agricola and Germania, trans. Howard Mattingly, with intro and notes by J.B. Rives, (London: Penguin, 2009), p. 24. Recent research has exposed TP’s passage as participating in a Whig myth about the heroic but primitive swordsmanship of the Jacobite armies at Culloden (‘the Swords and the Sorrows’): one supported by the trope of the sword as an indicator of military valour in 17th and 18th century Gaelic poetry. The basket-hilted broadsword (not the ‘great two-handed sword’ of the kind that TP viewed at Talisker) was carried by officers and cavalrymen in both the British and Jacobite armies in 1745-6: but ‘it was not the weapon of the generality of the army’. (Pittock, The Myth of the Jacobite Clans, (Edinburgh University Press, 2009), pp. 164-6. For TP’s startling historical equation of Mons Graupius and Culloden, see Leask, Stepping Westward, p. 116.
61. Represented in Moses Griffith’s Plate XLIV (p. 354) ‘The ivory image, p. 354. No. I a military scythe. II. A Danish sword p.290. III. Part of a rude iron sword, found in ILAY’. In fact TP describes an unprovenanced Bronze Age sword found on Skye, thought to have been subsequently lost, but then re-identified within the collection of the National Museum of Scotland, although it had ‘suffered the loss of its pommel and breakage of the blade, and this damage obscured the connection with the earlier account of the sword by Pennant’. See Highland Historic Environment Record [external link].
62. Untraced.
63. Stac an Fhùcadhair (‘the Waulker’s/Fuller’s Stack). As Black points out, this placename is usually only recorded as ‘An Stac’ and ‘must have suggested to [TP] the idea of putting waulking-women into his Talisker print [Plate XXXIV] in the background of which the stack is prominent …the name seems suggestive of crashing, pounding, and noise’. (To the Hebrides, p. 534). Griffith’s beautiful water colour of An Stac is preserved in the NLW’s extra-illustrated copy of the Voyage to the Hebrides 1772, Vol 4, p. 334 [external link].
64. Zeolites were originally any of certain silicate minerals having the property of swelling up, giving off water, and fusing when heated. (OED) Named and described by the Swedish mineralogist Axel Cronstedt (1722–1765): see Carmine Colella and Alessandro F. Gualtieri, ‘Cronstedt’s zeolite’, Microporous and Mesoporous Materials 105.3 (2007), 213–221.
65. Iorram, a rowing song. ‘Our Rowers Sing at the Oar And beat time to their own Music. One Man Sings the words And the whole of them Join in the Chorūs — if they have a good Master, fair Weather And Some Usquebah to drink, they Possess more Unmixed Joy, than the Slaves of Cleopatra when rowing up the Cydnus to the Music of flutes, Pipes and harps. This Song is called the Jorram’. (Macqueen, 19 Jan 1774, CT 0412 [external link]) Strictly speaking a panegyric song ‘whose units begin with 2 to 8 short lines with 2 metrical stresses each concluded by a line with 3 metrical stresses…[but] by the 18th c the common usage of the term iorram became confused with the word for rowing (iomramh / iomradh), even though the metre is ill-fitted to the task’. (Newton, Warriors of the Word, pp. 112-3).
66. Tiberius Catius Asconius Silius Italicus (c. 26–102 CE), author of the Punica, ‘an epic of 17 books on the Second Punic War, at over 12,000 lines the longest poem in Latin. Before turning to the composition of poetry in retirement Silius had an outstanding public career’. See The Oxford Classical Dictionary 4th ed. (Oxford, 2012). TP quotes Puinca, VI, 361-63: ‘Amidships by the gunwale the coxswain stood, to regulate the rowers' successive strokes, to set their cadence to the oars, and, as the blades were drawn back together, to make the water echo to the rhythm’ (trans. James Duff, via ToposText.org [external link]).
67. ‘The two hills of Preshal Mor and Preshal Beag are of particular significance as they provide exposures of an unusual type of lava called ‘Preshal More type olivine basalt’…This lava occurs in an unusually thick flow (100m thick) that shows excellent columnar jointing (a similar structure to that seen at the Giant’s Causeway). The characteristic hexagonal columns here are amongst the best examples in Scotland…The Talisker SSSI is important geologically because it reveals such clear sections through the upper part of the Skye lava succession’ (NatureScot Site Management Statement). See more via the NERC Open Research Archive [external link].
68. TP is echoing Joseph Banks’s remarks on Fingal’s Cave on Staffa (p. 262 above).
69. Commenting on this passage, Tom Furniss writes: ‘Pennant’s apparently modest account of his discovery of what he takes to be a massive geological formation stretching from N Ireland to Skye would appear to outdo Banks. Yet Pennant plays down the potential sublimity of these physical and temporal dimensions and does not speculate about the dynamic forces that might have produced such an enormous geological structure’. (Discovering the Footsteps of Time, pp. 118-9). As Furniss points out, the theory of Scotland’s Tertiary volcanos was first fully formulated in Sir Archibald Geikie’s Ancient Volcanoes of Great Britain (1897), which didn’t give any credit TP for his role in their identification.
70. The mouth of Loch Harport: TP took the boat from Portnalong across to Loch Beag.
71. Added to the 1776 edition here: ‘This seems to me the fittest place in the island for the forming of a town. The harbour is deep, and unspeakably secure. It is the Milford haven of these parts; it opens at its mouth to the best part of the sea. Skie has not in it a single town or even village. But what is a greater wonder, there is not a town from Campbeltown in the firth of Clyde to Thurso, at the end of Cathness, a tract of two hundred miles’.
72. See Plate XXXVI ‘Danish Fort in Skie’. Dùn Beag Iron Age Broch, Struan, one of the best preserved brochs on Skye. As usual TP identifies this late Iron age structure as ‘Danish’, as did Donald Macqueen who visited it with Dr Johnson and Boswell. Johnson associated it with an even later era of clan feuds and cattle raiding (To the Hebrides, p. 173-4) There is however archaeological evidence of ongoing occupation in later periods. See Trove.scot [external link].
73. Trove.scot notes that in 1773 ‘a broch near Ullinish – which must be Dun Beag – was visited by Dr Samuel Johnson and James Boswell and the former described the wall as having a height of only 9 feet (2.75m). The discrepancy illustrates how difficult it is to rely on the measurements of 18th century travellers who rarely say whether they were making estimates of dimensions by eye or whether they carried a tape measure. In fact the figure given by Pennant (who seems to have carried a tape) seems to match his drawing which shows the maximum wall height as about a third of the total diameter 18.6m (61 ft) in places, that is about 6.1m (20 ft).’ See Trove.scot [external link].
74. Dùn Mòr, situated some 500 yards north of Dùn Beag, at an elevation of over 300 feet above sea-level.’ This small fort is situated on a rocky hillock girt with crags some 15m high on all sides except the NE. Here the remains of two walls can be seen, the inner of which has been carried round the whole circuit.’ See Trove.scot [external link].
75. This paragraph based on Macqueen’s enclosure (letter of 15 Jan 1773, CT 0407 [external link]): ‘These Duns are very numerous in this Island And Each within sight of Another that in case of Any Sudden Assault they might convey a general Alarm to their friends by the signal of a Torch. They had besides much more Spacious Duns for their Cows, called Boaghun Answering in point to the Cuballum of Livy among the Gallogræcians, for the Use names mean an Inclosure for Cows’. G. ‘Boaghun’ untraced.
76. G. ‘Dùn’ – Fort.
77. i.e. Scandinavia, given that TP believed that these bronze or iron age structures were of Danish or Norse origin, a common idea in the 18th c.
78. Peter Frederik Suhm (1728–1798), Danish historian associated with Copenhagen and Trondheim (Norway), founded the Royal Norwegian Society of Sciences and Letters in 1760 under the name Det Trondhiemske Selskab (‘the Trondheim Society’). See biographical details via RKD Research (Netherlands Institute for Art History) [external link]. At the end of the paragraph, TP probably refers to his ongoing detailed history of Denmark (Historie af Danmark).
79. Dunvegan Castle. See Plate XXXVII ‘Dunvegan Castle’, engraved from watercolour by Moses Griffith. TP and the young Macleod chief are shown in the foreground, the latter in highland dress. Macleod of Dunvegan also played host to Dr Johnson and Boswell in Sept 1773: Johnson wrote ‘At Dunvegan I had tasted lotus’, while Boswell likened it ‘to Corsica in miniature; at least it resembles it in struggling to emerge from distress, and in having a chief of singular merit’. (To the Hebrides, pp. 173, 254).
80. Norman Macleod, 23rd Chief of Macleod (1754-1801). At the time of TP’s visit, the 18-year old Macleod Chief had only just taken up residence at Dunvegan accompanied by his mother Lady Emilia, after the death of his grandfather (also Norman, 22nd Chief (1706-1772) known as An Droch Dhuine’ ‘the Wicked Man’) on 21st February at St Andrews, predeceased by his son John (1726-66). Young Norman found himself in a hopeless position, given that due to his grandfather’s mismanagement and spendthrift habits the estate was in debt to the tune of £40,000, despite the fact that rents had been raised from £1,156 in 1724 to £3,874 in 1769. (Grant, Macleods, p 497). Dr Johnson praised him highly: ‘He is as fine a young gentleman as I ever knew since I came into the world. I never knew any one who at his age had advanced his understanding so much’. (To the Hebrides, p. 244).
81. Leod (G. Leòd; Old Norse: Ljótr) (c. 1200 – 1280) progenitor of the Clan Macleod.
82. Upon arriving at Dunvegan, the effects of the 1769 rent rise, as well as the ‘Black Spring’ and cattle plague of 1771-2, had created a critical situation for Macleod’s tenants, many of whom were contemplating emigration to America. With the support of his ‘tutor’ and financial manager Major John Macleod of Talisker, Macleod sought to address the ‘great confusion’ on his estate. In his retrospective MS Memoirs, he wrote that ‘he found it terrible to decide between the justice to creditors, the necessities of an ancient family which we ourselves represented, and the claims and distresses of an impoverished tenantry…I was young and had the liberal passions natural to that age; I called the people of the different districts of our estate together; I laid before them the situation of our family – its debts, its burthens, its distress; I acknowledged the hardships under which they laboured…I combatted their passion for America by a real account of the dangers and hardships they might encounter there; I besought them to love their young chieftain, and to renew with him the ancient manners; I promised to live among them; I threw myself upon them…I promised to do everything for their relief which in reason I could’. (quoted Grant, Macleods, p. 501).
83. It was arranged that ‘the people should adjust the reduction to be made among themselves, and, rents being reduced by £403. 11s 1d., and afterwards by a further reduction making a total of £785 11s 0d., the tenants decided to carry on’ (qu. Grant, Macleods, p. 502).
84. TP draws here on Macqueen’s praise of Macleod in his letter of 20 Nov 1773: ‘A Numerous Clan Acknowledge him for their friend and Protector, who if he persists in the present Measures, will soon stretch Every Nerve to relieve him from his difficulties. I shall be Extremely glad that you mention him in Some Such Light in your Publication, that he might be Led by it, to preserve the Character he So Early attempts to acquire’ (CT 0411 [external link]). Macqueen also requests that TP not mention his name, given that the heritor of his parish of Kilmuir was Sir Alexander Macdonald of Sleat, a far less admirable landlord and chief who would be castigated for his rapacious management by Johnson and Boswell the following year.
85. Referring to the Abolition of Heritable Jurisdictions after the ‘Forty Five, abolishing the practice of military tenures and legal privileges which gave Clan Chiefs a feudal authority over their subjects, to reduce the chance of Jacobite chiefs raising their clans in rebellion. The literati of the Scottish enlightenment echoed TP’s view here in heralding this Act as the final defeat of feudalism in Scotland, although loyalist chiefs (most egregiously the Duke of Argyll) benefitted from the very generous compensation paid by the Treasury, an injustice remarked upon by Dr Johnson (To the Hebrides, p. 191). See Leask, Stepping Westward, pp. 74-77.
86. Aptly represented in the Gaelic panegyric poetry of Roderick Morrison ‘An Clarsair Dall’ (The Blind Harper, c.1646-1713) ‘Oran do Mac Leòid Dhùn Bheagan’, a lament for his patron at Dunvegan; or Màiri nighean Alasdair Ruaidh’s (c.1615-c.1705) ‘Do Mhac Leòid’, in Gàir nan Clàrsach: The Harp’s Cry: An Anthology of 17th Century Gaelic Poetry, ed. Colm O Baoill (Edinburgh: Birlinn 1994), pp. 198-207, 134-39.
87. An important statement of TP’s support for ‘patriarchal’ rule that might maintain the positive aspect of feudalism as a form of social trusteeship (exemplified by the young Macleod of Dunvegan) within the post-1688 definition of the rule of law. As he would argue in the ‘Vision at Ardmaddie’ at the end of the present volume, however, this trusteeship had been abandoned by Highland chiefs who had been converted into ‘rapacious landlords’.
88. Sadly, the dream was not fulfilled. ‘By 1778 it has been estimated that the debt with accumulated interest amounted to £55,490, involving yearly interest charges of £2,275, while the payment of the annuities amounted to £903, making a total of £3,178 to be provided…to carry on the young chief was obliged to borrow’ (Grant, p. 503). Macleod had promised his tenantry that he would return and reside in Dunvegan, but after only two and a half years he applied for a military commission, and in 1776 he embarked for America with Fraser’s Highlanders, spending little time in Skye until 1789. He later described his period of residence at Dunvegan 1772-1775 as ‘the most gloomy period of my life…confine[ed] in a remote corner of the world, without any hope of extinguishing the debts of my family or of ever emerging from poverty and obscurity’. (Grant, p. 504). Moreover, ‘from the time he joined the Army he at least so far retrieved the position by not drawing money from the estate, but he failed to reduce the burden of debt upon it’. (Grant, p. 505). Forced to sell off parts of the estate piecemeal, the isle of Harris went to Captain Alexander Macleod in 1779 for £15,000. While serving in India in the wars against Hyder Ali, Norman Macleod appears to have made £100,000 in prize money: ‘this would have cleared the debt on the property twice over, but he seems to have spent it all…and was soon involved in fresh financial difficulties’. (Grant, p. 518)
89. Now known as Loch Dunvegan.
90. ‘The present structure [Dunvegan Castle] was begun, probably in the 13th c., with a curtain wall that completely enclosed the promontory…in the late 14th/early 15th c. a large tower house was added to the N – a four-storey structure with defensible features…in about 1500, the Fairy Tower, a smaller, independent tower house…was added by Alasdair Crotach, the 8th chief, on the SW corner of the enclosure. During the Renaissance, the feasting hall was replaced by a fairly typical ‘main house’ of state apartment…built by Ruaridh Mòr, 15th chief, in 1623. His grandson, Iain Breac, added the splendid landward facing Piper’s Gallery in 1664…in 1684-90 he added the south wing’. The castle was ‘Georgianised’ for Norman Macleod, the 23rd chief around 1790. ‘In line with fashion and the fortunes of the Macleods, Dunvegan became increasingly homogenised, with spurious battlements concealing genuine antiquity’. (Miers, Western Seaboard, pp. 234-5).
91. ‘From 1742 there was a post office in Dunvegan, the only one in Skye’. (Grant, p. 486). But by 1772 there was another one at Sconser, mentioned on p. 288.
92. The Fairy Flag (G. A’ Bhratach Shithe), treasured heirloom of the Macleods of Dunvegan, made of yellow and brown silk, a square of about 18 inches per side. Bearing a motif of red figures and spots, it is now extremely tattered, and can be seen on display in Dunvegan Castle.
93. G. ‘Ban-sìthe’, fairy woman. Titania is Queen of the Fairies, and wife of the Fairy King Oberon in Shakespeare’s Midsummer Night’s Dream. According to Ronald Black, there are various stories associated with the fairy flag’s origins, divided into those ‘in which the banner was the gift of a leannan sìth [i.e. fairy lover] and those which stress its magical powers irrespective of its origins… The leannan sìth stories focus upon the idea that an otherworld woman was mother or foster-mother to a MacLead heir… The others focus on the foreign origins of silk’. In the latter category, prominent traditions associate the flag with the East (in one example, it is won from a ‘she devil’ by a pious Macleod returning from crusade in Palestine). See Black, Gaelic Otherworld, p. 294.
94. TP’s version of the legend has entered tradition, elaborating on the legend that the flag could only be unfurled three times to save the clan Macleod from misfortune: but upon the final occasion the fairy Queen would abduct the unfurler.
95. The hereditary bearers of the Fairy Flag: ‘They were Macleods, known as Vic Mhuiriche and said to have belonged to the Lewis branch of the clan. Traditionally they held lands in Bracadale and only the eldest living male of the family had the right to unfurl the Fairy Flag’. (Grant, p. 70).
96. Macqueen corrected this to read ‘free lands in Bracadale’ (CT 0415 [external link]).
97. According to the Bannatyne MS, the first unfurling occurred at The Battle of Bloody Bay (1480?) between the Macdonald Lord of the Isles and his son Angus Og. The two branches of the Clan Macleod fought on different sides, but upon the unfurling of the flag, they joined forces: unfortunately, they backed the losing side of John Macdonald, losing many of their men. (Grant p. 70) However, Otta Swire records that ‘there are claims that [the Fairy Flag] has been waved in five different battles…the battle of Trumpan Church, the battle of Loch Sligachan, the battle of Bloody Bay, and the battle of Glendale. It is also said to have been waved to stop a cattle murrain which was devastating the Skye herds’. (Skye: The Island and its Legends, p. 111).
98. Source untraced. According to the Bannatyne MS version, the second furling occurred at the Battle of Glendale (1490) between the Macleods and the invading Macdonalds ‘the Macleods were getting the worse of it in the bitter fight that followed, but the chief’s [Alasdair Crotach’s] mother, who was present at the battle, ordered the Fairy Flag to be unfurled, and the tide of battle turned’. (Grant, pp. 54-5). I’ve lightly corrected the text here from the 2nd edition to make it read coherently.
99. Given the tradition concerning the dire consequences of the third ‘producing’ of the flag mentioned above, this is a joke on TP’s part, on account of the tattered piece of cloth that he was presumably shown folded in its chest. The legend of unfurling the Fairy Flag seems to have morphed into a prophecy concerning the opening of the chest in which it was contained, and the consequent demise of the power of Clan Macleod, as subsequently related by Dr Norman Macleod (see Grant, Macleods, pp. 540-1). John Francis Campbell made a similar jest when the flag was ‘unfurled’ for him in 1871: ‘It is made of yellow raw silk with figures and spots worked on it in red…There is something odd and uncanny about the whole thing. By rights there ought to have been legions of imps about our ears when the flag was unfurled but none came that I saw or heard’. (Quoted in Black, Gaelic Otherworld, p. 294).
100. Trans. 'The northern barbarians drink from the horns of the aurochs, and the pair of horns from a single animal’s head holds two urnae.' Here urnas is a measure of capacity, not a physical container; an urna was roughly 13 litres in Roman measure [with thanks to Luca Guariento]. The Loeb edition of Pliny's Natural History Vol. III, trans. H. Rackham (Cambridge MA, 1940) renders these lines: 'Urorum cornibus barbari septentrionales potant, vinisque bina capitis unius cornua inplent' ['The northern barbarians use the horns of the aurochs for drinking, and fill the two horns of a single head with wine'] (11.45.126).
101. The original text in Wormius (Olaus Wormius), Danicorum Monumentorum (1643) Bk 6, pp. 389-90, reads 'Heu labor immensis, fessos quam vellicate artus! Quis mihi jam praebet cornua plena mero?', trans. 'Alas, what immense toil, how it has racked my weary limbs! Who now offers me horns full of wine?' [with thanks to Luca Guariento].
62. Untraced.
103. At this point in the 1776 edition, TP inserted a page-long account of anaits, or ‘druidical places of worship’, condensed from Donald Macqueen’s MS essay ‘On Druidism’ enclosed in his letter of 28 Feb 1773 (CT 0409 [external link]), especially pp. 4-12. ‘Mr Macqueen informs me, that near this place is an Anait, or Druidical place of worship; of which there are four of in Skie, much of the same construction and situation. This lies in the heart of an extensive moor, between the confluence of two waters. To the east stands one hill; to the west another: which gradually slope down towards the plain, and from which a clear prospect might be had of all that passed below. From the one of these waters to the other there is a strong stone wall, forming an equilateral triangle: the rocks face it towards the waters, and every crevice is filled with stones regularly laid; so it seems to have been on that spot inaccessible in former days. Near the centre of this triangle, is a small square edifice of quarried stone; and on each side of the entrance which leads to it from the wall, are the remains of two houses, both within and without. In these lodged the priests and their families: the servants most probably on the outside. A strong turf rampart protected also the wall from water to water, across a rising ground, which had been cut through by a road leading from the Tempul na Anait (as the edifice is called) a great way into the moor. There is no tradition of the use of this place. My learned friend supposes it to have been designed for the worship of the Earth, Bendis or Diana, which, according to Hesychius, was supposed to be the same. Plutarch gives the same goddess the title of Anait, the name of this place of worship; and Pliny speaks of a country in Armenia called Anaitica, from Anaitis, a goddess in great repute there, where a noble temple had been built, which was plundered of its immense riches by the soldiers of Antony in his Parthian expedition. Pausanius also speaks of the temple of Diana the Anait. These temples were erected when the purity of the Celtic religion had been debased by the extravagance of fancy, and idols introduced. Here we may suppose that this Deity was worshipped with the utmost simplicity.'
104. Molinia Caerulea (‘purple moor-grass’ or ‘bunglas). Thanks to Michael Given for this information.
105. G. ‘puncglas’ ‘a species of purple grass’ (Dwelly).
106. Flora Macdonald (1722 – 1790), Jacobite heroine best known for rowing Prince Charles James Stuart, disguised as her Irish servant girl ‘Betty Burke’ from Benbecula to the Isle of Skye on 27th June 1746. ‘Kingsburgh was the family home of Allan Macdonald, who married Flora Macdonald in 1750. It was here, in 1746, that the fugitive Prince stayed a night before continuing on to Raasay, '...met with a most cordial reception; seemed gay at supper, and after it indulged himself in a cheerful glass with his worthy host'. Nearly 30 years later James Boswell was much taken with the sight of [Dr Johnson] lying in 'the very bed in which the grandson of the unfortunate King James the second lay'. See Trove.scot [external link]. Flora was subsequently arrested and imprisoned in the Tower of London, but released after the June 1747 Act of Indemnity. See Flora Fraser, Pretty Young Rebel: The Life of Flora Macdonald (London: Bloomsbury, 2022), pp. 39-52. Flora was not at home when TP visited on 22nd July 1772, although he had already met her, ‘thirty years earlier, during her residence in London, at the home of the Jacobite baronet Sir Watkin Williams Wynn’. (Fraser, p. 139). See the note to page 299 below for TP’s account (added to the 1790 edition), of Allan Macdonald’s additional gift to him of a pair of gloves that had belonged to ‘Betty Burke’, gifted by the Prince to his sister Anne’s family. ‘Allan also bestowed on his guest the 1765 edition of a Jacobite pamphlet detailing particulars of the Prince’s escape…wherein, as [TP] later wrote, his absent hostess was “the Heroine of the Piece”. Whether or not Anne and Flora approved of their brother’s and husband’s liberality, Pennant valued his acquisitions. He preserved the pamphlet in his library and was to write in 1790 of the gloves. (Fraser, Pretty Young Rebel, p. 140)
107. A bronze age burial cist funerary urn (untraced). In his description of a beaker discovered in a cist burial at Kilmarie, Strath, in 1926, F.S.A. Scott writes that ‘this is the first beaker, so far as I am aware, that had been recorded from Skye’, clearly unaware of the urn here mentioned by TP. Proceedings of the Society of Antiquaries of Scotland, (Dec 12, 1927), 22-26, 25.
108. Glain (Welsh ‘jewel or bead’), Neidr (Welsh ‘serpent’ or ‘adder’). The ‘serpent bead’ or ‘Druidical bead’ is a stone, although often of glass, with a hole in the middle, long considered to possess magical or talismanic properties. Gaelic glaine nathair (Serpent bead) or clach nathrach (serpent stone). Gaelic Otherworld, p. 218. See also Britten, ‘Amulets in Scotland’, Folk-Lore Record, 4 (1881), 167-9,
109. ‘Although not named as Glain Neidr, magic stones with the properties of adder stones appear frequently in Welsh mythology and folklore. The Mabinogion, translated into English in the mid-nineteenth century by Lady Charlotte Guest, mentions such stones on two occasions’. (‘Adder Stones’ W). For Robert Riddell’s account of a serpent-stone called ‘the Connach stone’ possessed by his family in Dumfriesshire, see Hutton and Leask, '"The First Antiquary of his Country”: Robert Riddell’s Extra-Illustrated and Annotated Volumes of Pennant’s Tours in Scotland’, Constantine and Leask, Enlightenment Travel and British Identities, pp. 123-140, p. 131.
110. ‘There is…a kind of egg which is very famous in [sic] the Gauls, but not mentioned by the Greeks. Snakes intertwined in great numbers in a studied embrace make these round objects with the saliva from their jaws and the foam from their bodies. It is called a ‘wind egg’. The Druids say that it is tossed aloft by the snakes’ hisses, and that it ought to be caught in a military cloak before it can touch the earth. The catcher, they say, must flee on horseback, for the serpents chase him until they are separated by some intervening river. A test of a genuine egg is that it floats against the current, even if it is set in gold. …I have indeed seen this egg, which was like a round apple of medium size, and remarkable for its hard covering pitted wiwth many gristly cup-hollows…like those on the tentacles of an octupus’. (W.H.S. Jones, ed., Pliny’s Natural History, vol 8, books 28-32, pp. 217, 219). Quoted in The Gaelic Otherworld, pp. 483-4).
111. William Mason (1724 – 1797), poet, playwright, divine, biographer of Thomas Gray, a great influence on his own work. The same passage from Mason’s Caractacus, as well as the Pliny passage upon which it is based, is quoted by the botanist James Robertson in his unpublished Highland journal of 1771, suggesting that TP had access to his MS. (Naturalist in the Highlands, pp.164-5, and note to page 288 above). Or possibly Rev. Donald Macqueen was a common source, given that Robertson had met him during his visit to Skye.
112. ‘hallow’d’ in original text.
113. Caractacus, Written on the Model of an Ancient Greek Tragedy (London: 1759), ‘Semichorus’, pp. 10-11. Mason’s note to this passage reads: ‘There are remains of this superstition still, both in the north and west parts of our island. For Lhwyd, the author of the Archeologia, writes thus to Rowland; see Mona Antiqua, p. 338. ‘"The Druid doctrine about the Glain Neidr, obtains very much thro' all Scotland, as well lowlands as highlands; but there is not a word of it in this kingdom (Ireland); where, as there are no snakes, they could not propagate it. Besides snake-stones, the highlanders have their snail-stones, paddock-stones, &c. to all which they attribute their several virtues, and wear them as amulets."’ See the original at the Oxford Text Archive [external link].
114. Tiberius Claudius Nero Germanicus (10 BCE–54 CE), the Roman Emperor Claudius I, had a ‘low position in the imperial family’ during his early years under Augustus and Tiberius, related to symptoms now usually framed as disability (see Oxford Classical Dictionary, 4th ed.). Regarding interpretations of Claudius such as TP’s, often based on Suetonius’s portrayal in Lives of the Ceasars (2nd Century CE), C. F. Goodey and M. Lynn Rose write that Claudius ‘is remembered, in popular culture, for his chronic twitching, running nose, stuttering…better than he is for his tutelage under Livy, his histories of the Carthaginians and Etruscans (now lost) or his building projects that facilitated a standardised empire’. See ‘Mental States, Bodily Dispositions and Table Manners: A Guide to Reading ‘Intellectual’ Disability from Homer to Late Antiquity’, in Laes et al. (eds), Disabilities in Roman Antiquity: Disparate Bodies A Capite Ad Calcem (Leiden, 2013), 17–44.
115. Tr. ‘the mockery of the court of Augustus’.
116. This paragraph based on Macqueen’s letter of 28 Feb 1773: ‘I am not so much [...]urprized that the Stupid Blockhead, the Ludibrium Aulæ augusti Augusti, the Deifyed Claudius shoud Put a Roman Knight to Death for carrying this Bauble about him’ (CT 0409 [external link]). See Pliny: ‘The Druids praise [this serpent’s egg] highly as a giver of victory in the law-courts and of easy access to potentates. Herein they are guilty of such lying fraud that a Roman knight of the Voconti, for keeping one in his bosom during a lawsuit, was executed by the later Emperor Claudius, and for no other reason’. (Natural History, ed. Jones, p. 219). TP’s footnote explains that ‘Roman knight’ here refers to a Gaul from the tribe of the Vocontii, in Dauphiny, a former province in SE France.
117. See J. G. Campbell’s 19th c account of ‘Serpent Stones’, Gaelic Otherworld, pp. 219-21.
118. A single coin from the reign of Trajan is recorded as being found on Skye: see A.S. Robertson, ‘Roman Coins found in Scotland’, Proceedings of the Society of Antiquities of Scotland, (1949-50), 138-169, 169.
119. Glota Estuariam, Ptolemaic name for the Firth of Clyde as marked on TP’s Map of Scotland (1777). Hadrian was emperor from 117 to 138 AD, succeeded by Antoninus Pius, who reigned from 138-161 AD, and constructed the Antonine Wall after a successful military campaign in southern Scotland.
120. Dr Macpherson, Critical Dissertations on the Ancient Caledonians, p.328. Macpherson has ‘sliga-Créchin’, changed by TP in 1776 edition to ‘Sligà-crechin’.
121. Dr Johnson slept in the same bed the following year, which ‘struck [Boswell] with such a group of ideas that it is not easy for words to describe’. The knowledge that TP had slept there the previous July would doubtless have dampened his enthusiasm (To the Hebrides, p.215). In the 1776 edition, TP added the following: ‘Here he lay one night, after having been for some time under the protection of Flora Macdonald. Near this place he resumed the dress of his own sex by the assistance of the master of the house, Mr. Alexander Macdonald, who suffered a long imprisonment on that account; but neither the fear of punishment, nor the promises of reward, could induce him to infringe the rights of hospitality, by betraying an unhappy man who had flung himself upon his protection’ (p. 345). 1790 edition of Tour 1772 adds a further detail: [Kingsburgh] presented me with a pair of gloves worn by Charles Stuart while he appeared in the character of the tender sex. They are kept as a memorial of a daring adventure, most unequivocally supported’. (p.346).
122. The Valkyries (TP’s ‘Valkyriæ’) are figures in Norse mythology associated with the transportation of slain warriors to Valhalla. ‘The name valkyries (ON pl. vakyrjar) derives from ON valr "the corpses lying on the battlefield" and kjósa "to choose", thus "those who choose the slain"…their function is interfering in battle, and thus determining the fate of the combatants, as supernatural female warriors (Darraðarlóð) who fulfil Odin’s wishes and lead the heroes slain in battle to Odin’. Gunnr or Guðr (Old Norse, ‘battle’) is a ‘frequent name for Valkyries, both in skaldic poetry and in the Edda’. See Rudolf Simek, Dictionary of Northern Mythology, trans. Angela Hall (Cambridge, 1993).
123. The name Ulva (G. Ulbha) probably derives from the Old Norse for "wolf isle" but the Norse root Ulfr may also refer to the name of an individual or legendary hero, as TP suggests here.
124. ‘Uggeras’ untraced. But see letter from Macqueen (4 May 1774 0415 [external link]): ‘Ugg may, for ought I know, have some connection with Uggerūs, a poet of whom there is no mention in the 193dp. of my coppy of Torfaeūs. In our Language however, Uig is a dark hollow and Wick in Suther Land is of the same ^name And Situation’. In fact TP footnotes Saxo Grammaticus here, not Torfaeus.
125. Uig. Stuart wrote ‘The best and richest soil in Sky is at Mugestot’. (1 Feb 1774, CT 0430 [external link]). Michael Given suggests that ‘Laughing with corn’ here echoes Psalms 65, but also echoes Virgil’s 4th Eclogue.
126. Based on Macqueen: ‘The Chapel upon the Island adjacent to this Monastery is made Up with Lime which is Argument Enough for its being a much Later Work for the Chapels round the Countrey Which ^are Many in Number, one in Every district And in Every Island Upon the Coast Are for the most part built without Cement’. (To TP 15 June 1773, CT 0408 [external link]).
127. Based on Macqueen: ‘The place Where the Monks Landed when Entering Upon their Mission is called Pein-oran [peighinn orain] that is, the Land of Prayer, Whence they Set out Every one to his Appointment, After Solemnly committing themselves And their Work to the Blessing And Protection of the Most High’ (To TP 15 June 1773, CT 0408 [external link]).
128. The minister of the parish of Kilmuir in 1772 was Dr Donald MacQueen, who was absent during TP’s visit, but subsequently provided him with copious information on the Isle of Skye. The minister accompanying TP here is unidentified. For Highland wedding customs, see Rackwitz, Travels, pp. 494-501, which quotes this passage to illustrate the ‘simplicity of the marriage ceremony’ (p. 497).
129. In Tour 69 (3rd ed.) TP had described a NE Highland wedding belief whereby ‘particular attention is paid to the leaving of the Bridegroom’s left-shoe without buckle or latchet, to prevent witches from depriving him, on the nuptial night, of the power of loosening the virgin zone’ (p. 187).
130. Not to be confused with the Mercheta Mulierum, defined by Dr Johnson as ‘a fine in old times due to the Laird at the marriage of a virgin’ (he was told by Lachlan MacQuarrie of Ulva that the custom still prevailed on the island’. To the Hebrides, p. 362).
131. Statute untraced.
132. The Macarthur’s Piping School was situated at Peingown (‘the Pennyland of the Smith’), two miles south of Duntuilm. MacQueen later informed TP that ‘the name of the Piper you dined with is Donald MacArthur — how Long his Ancestors have been Pipers in the Family of Macdonald, no Man Alive can determine’. (MacQueen to TP, 19 Feb, 1774, CT0413 [external link]). MacQueen’s information corrects the view that TP’s host was Donald’s father Charles MacArthur (c.1715-?), last hereditary piper to Sir Alexander Macdonald of Sleat, who kept a ‘teaching establishment or ‘college’ of piping and composed ceòl mòr’. (E.g. Capt John MacLellan, The History of Piping, p. 8: see via Piobaireachd.co.uk [external link]) Donald was later drowned in the Minch when crossing between Uist and Skye: he is believed to have commissioned his father’s gravestone, still to be seen in Kilmuir graveyard, the inscription of which was left unfinished after his drowning, as the mason feared he would not be paid. MacQueen’s information about the Macarthur’s length of service is questionable: ‘the MacArthurs ‘lived…close to the former head houses of the clan chiefs…[but] compared to other dynasties, the service of the MacArthurs with the Macdonalds of Sleat was comparatively short, being little more than three generations’ (Hugh Cheape, Bagpipes: A National Collection of a National Instrument (Edinburgh: National Museums of Scotland, 2008), pp. 51, 68). Charles (or possibly his son) played for Dr Johnson and Boswell at Armadale House on 3rd Sept 1773 (TH, p. 117: Johnson identified the tune played by MacArthur as ‘Culloden’, but Black corrects this to ‘Cille Chriòst’ or ‘Glengarry’s March’, commemorating a massacre perpetrated in the Black Isle in 1603 (TH, p. 490). A modern monument to the MacArthur pipers stands beside the ruins of Duntuilm Castle.
133. Not just ‘in feudal times’, but until the mid to late 18th century. The MacCrimmons were hereditary pipers to Macleod of Dunvegan. The Bannetyne MS derived the MacCrimmons from Harris in the late 15th c: Iain Odhar was ‘said to have been piper to Alasdair Crotach, the late-15th and early 16th c Macleod chieftain…founder of the Skye ‘school of piping’…[who] gave the MacCrimmons the farm of Boreraig and lands to the south of Dunvegan free of rent’. (Cheape, Bagpipes, p. 67). The MacArthurs were considered secondary only to the MacCrimmons: Charles had been taught by Patrick Òg MacCrimmon for eleven years. ‘[Charles in turn] was so highly thought of that Malcolm MacCrimmon send his son Donald Ruadh to Charles MacArthur for finishing. In 1781 at the first of the Highland Society of London’s competitions he was placed second; he was by that time piper to the Earl of Eglinton. He is credited with composing Abercairney’s Salute and The Lament for Sir James Macdonald of the Isles’ (MacLellan, History of Piping, p.8: see via Piobaireachd.co.uk [external link])
134. ‘MacLeod, for time Immemorial kept a College of pipers Upon his Estate by the Mackrūmens who Enjoyed an Appointment in Lands And were resorted to by apprentices from the Neighbourhing Chieftans. Macdonald had also his Mackarters an Irish tribe in the Same Employment, one whom, it is said, played a Lively tempestuous tūne, still on the finger-Ends of the pipers, at the batle of Harlaw fought by Donald Lord of the Isles against Robert Duke of Albany in the year 14ii [sic]’. (Macqueen to TP, 20 Nov 1773 CT 0411 [external link]). ‘Sky famous for Pipers ––––– None in any part of the Highlands thought to be sufficiently qualified till they pass an affirmation with the Mac Cruimer or [...]Piper[...] the families of McLeod and McDonald those formerly held the office hereditary. The art and the emoluments descended from father to son.’ (Stuart to TP, 1 Feb 1774 CT 0430 [external link]). Isabel Grant claims that ‘Pennant, writing in 1772, described both the MacCrimmon and MacArthur Colleges in the past tense’ (Macleods, p. 559). But it is noteworthy that Macqueen writes in ‘Dissertation on the Government of the People of the Western Isles’: ‘The other hereditary professions have long been come to a close, except the Mac-Karters and Mac-Krumens, the pipers of the family of Mac-Donald and Mac-Leod, who still preserve their appointments’. (Appendix IX, p. 433)
135. TP here misrepresents the nature of the bagpipes. Although a variety of different kinds of bagpipes were played in the Scottish Highlands and Lowlands, all were played with the fingers, but the bag that blew air through the chanter reed was replenished either by blowing (not ‘sounding’) through a pipe from the mouth (the Highland Bagpipes), or pumped with shoulder bellows (Northumberland Small Pipe, or the Irish Uillean Pipes).
136. The pìob mhòr or Great Highland Bagpipe.
137. Explaining the instrument’s alternative name of the ‘War Pipes’. ‘The bag-pipe, then, woud be an Important War-like implement, on account of the Loudness & regularity of it's Music And the Romans cou'd scarce miss to furnish them with it when they took them into their Armies, to keep them to order and discipline’ (Macqueen, 20 Nov 1773 CT 0411 [external link]).
138. The Battle of Harlaw (1411). See Macqueen to TP, 20 Nov 1773 CT 0411 [external link]. ‘A brosnachadh or incitement to battle was composed by Lachlann Mor MacMhuirich before the battle…it is metrical as well as syllabic and was probably sung to a harp accompaniment’. John Purser discusses a later tune entitled The Batell of Harloe, ‘which is effectively ‘a 6/8 march with a single variation in bagpipe style…it is just possible that the Highlanders were led into battle by the bagpipes in 1411…but we should be cautious as the history of bagpiping in Scotland is bedevilled with inaccuracies’. Scotland’s Music (Edinburgh and London: Mainstream, 1992), pp. 74-5.
139. ‘The sound of trumpets’. Most likely the carnyx, or ancient Celtic war-horn, or the Lur, its Scandinavian equivalent.
140. Or sackbut, an early form of trombone.
141. ‘The Bag-pipe was known to the Romans (Nero had one) who woud very probably introduce the Use of it into Gaul, where it was As Necessary’. (Macqueen, 20 Nov 1773 CT 0411 [external link]). In his letter of 19 Jan 1772, Macqueen also accredited the Romans with the improvement of the instrument: ‘the Bagpipe was in Use down from the days of Galba And As the Romans & Greeks had already reed-pipes on their Theatres, at their feasts & Religious processions for Many preceeding Ages, the Addition of the Bag must naturally be Supposed An Improvement of theirs’. (CT 0412 [external link]) Although used in Denmark and other Scandinavian countries ‘[the bagpipe] must have been played widely throughout Europe, especially in the period from the 12th century, when we first begin to hear about it, until the 17th century when the pipes began to be displaced by music-making by new orders of instruments’. (Cheape, Bagpipes, p. 30, 39-40).
142. Tibia Utricularis, or Bag-pipes, taken from a bas-relief in the court of the Santa Croce palace at Rome. The instrument was not unknown to the Greeks, who called it ἀσκαυλός. I saw the representation of one in marble, or ancient Greek sculpture, in the possession of Mr Morrison at Rome. It is probable that the union of this instrument with the Syrinx suggested the first idea of an organ. According to Suetonius, when Nero heard of the revolt by which he lost his empire and his life, he made a solemn vow, that if it should please the Gods to extricate him from his present difficulties, he would perform in public -------- on the Bagpipe. Suet. In Nerone, 54’. (Charles Burney, A General History of Music, 2 vols. (London, 1776), ‘Description of Plate VI’, I, 521-2). TP’s name appears on the subscription list to Burney’s work.
143. The Greek Aσκαύλης (‘askaulēs’) or ἀσκαυλός (askaulos), from ἀσκός (‘askos’) meaning ‘skin made into a bag, esp. wineskin’ (LSJ), refer to bagpipes or a bagpipe-like instrument, as identified by Charles Burney in the previous note.
144. Italian words for bagpipes.
145. Nero Claudius Caesar, Roman emperor from 54–68 CE, was well known for his patronage of and participation in music and the arts. In this passage, TP alludes to the Nero’s last words before his suicide (as reported by Suetonius): ‘What an artist dies with me!’ (Oxford Classical Dictionary, 4th ed.). There are several allusions to Nero using bagpipes in Classical sources. It is mentioned in Suetonius’s life of Nero (Lives of the Ceasars, 6.54), and Dio Chrysostom’s discourse ‘On the Philosopher’ notes ‘they say that he could…play the pipe, both by means of his lips and by tucking a skin beneath his armpits’: see Discourses 61-80, trans. H. Lamar Crosby (Cambridge MA, 1951), pp. 172–3.
146. Cheape points out that utricularius ‘is rare in classical sources’, only cited in Suetonius’s description referred to here. ‘The source suggests an inventive play on words and a veiled insult using utriculus, the standard term for parts of the abdomen. A recurring term is tibia, Latin ‘shin-bone’, and seems to have transferred to ‘flute’ or ‘pipe’, inferring that the instrument…might one upon a time commonly be made of bone’. (Bagpipes, p. 40).
147. Montfaucon’s image of bagpipes with bellows and syrinx-like pipes, discussed here by TP, can be seen here via the Wellcome Collection [external link]. The panpipe or syrinx is a ‘simple wind instrument made from a series of short pipes (originally reeds) graduated in length so as to form a scale, and fixed together with their mouth ends in line’. Though associated primarily in (neo-)classical culture with the god Pan, its invention is attributed to Hermes. (OED)
148. ‘Omission’ noted 1776: ‘The early introduction of the bagpipe by the Romans into Britain, is fully proved by a late discovery at the old station of Richborough in Kent. Edward King, Esq. was so obliging as to shew me a small brazen figure, probably part of the ornaments of an ephippium, or horse-trapping. It represents a soldier armed with a helmet, and playing a bagpipe. The pipe is in his mouth: the bag (which is very large) is placed almost before him, inclining to the left. It is pressed by both his arms. This antiquity was of high date; and not belonging to the later empire of the Romans in Britain. It was the property of the very first possessors of this old camp; for it was not found either on or near the surface. It was lost on the first possession of the ground, having been discovered very deep, beneath a very thick pavement within the precincts, which consisted of two great strata’. (Additions and Omissions, pp. 33-4)
149. Trans. ‘The trumpet is not used by them, but the bagpipe give the signal for war and calls Mars to shuddering arms.’ Andrew Melville (1 August 1545 – 1622) was a Scottish scholar, theologian, poet and religious reformer. The greater part of his writings consists of Latin poems: his Topographia Scotiae, from which these lines are quoted, was published in Bleau’s Atlas of Scotland 1654, p. 11/162. See translation via the National Library of Scotland [external link].
150. Duntulm. See Plate XXXVIII ‘Duntulme Castle’
151. Macqueen commented of these lines: ‘Page 303 Line 20th. you are right in calling Dun-tuilm, the Castle of the round Grassy Eminence, but you might have Observed that it derived its name from the Rocky Island yoū mention two Lines two Lines [sic] below, properly Holme, which is an Island on the Sea near the Coast As well As in a River, of which there are Several Instances in these Islands’. (4 May 1774, CT 0415 [external link]).
152. Macqueen assured TP in his letter of 15 Jan 1773 that had he visited Skye a decade earlier, he would have been ‘conveyed from district to district by a Cavalcade of the better sort of Men And their Sincere attempts to make you happy woud make you really So’. (CT 0408 [external link]) Here, in one of the few references to the Skye gentleman accompanying him on his tour of the island, TP confirms that such a cavalcade had indeed been forthcoming, even if he had unfortunately failed to meet Macqueen in person. See Trove.scot [external link].
153. ‘The 17th century brought a more settled era, Trotternish being finally settled in favour of the Macdonalds. Their return to north Skye was marked by an extensive rebuilding and enlargement of Duntulm, in accordance with their charter of 1618. This required Sir Donald Macdonald ('Donald Gorm Og', 9th chief) to make the castle his residence and, if it be derelict, 'with all convenient diligence prepair materiallis and cause build ane civile and cornelie house'. Duntulm was abandoned for the last time c.1732, its stones used to build Sir Alexander Macdonald's new residence - Monkstadt House’
154. Today called Ru Meanish (Swire, Skye, p. 55). Paragraph based on Macqueen’s letter of 15 Jan 1773 (CT 0408 [external link]) ‘Near the Seat of Every great Man, there stands a hill called Cnock an Eirich that is the hill of pleas, where they held their General Council and the Chieftain with the Assistance of his best friends, his Assessors determined all the differences that subsisted within his Tribe’. See also Macqueen’s ‘Dissertation on the Government of the People in the Western Isles’: ‘[the Lord of the Isles] held his court on the top of a hill called Cnock an Eric, i.e. the hill of pleas, where the disputes they had among themselves were determined…’(Tour in Scotland 1772, Pt 2, Appendix XI, p. 420).
155. For an account of legends associated with Duntulm, see Alexander Nicolson, History of Skye, pp. 34-38.
156. ‘The Lapis hecticus, or white hectic stone [G. clach-eite] abounds here [in Skye] both in the land and the water: the natives use this stone as a remedy against dysentry and diarrhoea’ (Martin, Description, p. 90)
157. ‘It is 40 computed Miles in length, and in different Places, from 10 to above 20 in Breadth, yet notwithstanding this great Extent of Land, it runs out into so many Promontaries, and is so deeply cut by Arms of the Sea, that there is no Part of the Island above three Miles from the Sea’. (Walker, Report, p. 203).
158. Paragraph based on Macpherson, Critical Dissertations, p. 282. ‘Eilean a' Cheò’ [Isle of Mist] is a poetic name for Skye, now in the 21st Century also serving as the name of its electoral ward for the Highland Council. As to the etymology of ‘Skye’, according to the OED, s.v. ‘Skye’ (adj. & n.): ‘The origin of the place name is unknown. It is first recorded in Hellenistic Greek as Σκητίς (Ptolemy); compare post-classical Latin Scitis (7th cent. in a continental source), Old Icelandic Skíð, and Early Irish Scí (genitive Sceth, Scottish Gaelic Sgìth, now only in Cuan Sgìth, the name of the Little Minch, lit. ‘sound of Skye’). The name of the island is recorded in English from at least the mid 16th cent. (earliest in Older Scots as Sky). Scottish Gaelic Sgitheanach (in Eilean Sgitheanach, the current name of the island, lit. ‘Isle of Skye’) is an adjective form derived from the original name… A folk-etymological interpretation of this name as a derivative of Scottish Gaelic sgiath wing, promontory (compare sgiathanach winged, having promontories) is already attested in the 16th cent.’
159. Based on Walker: ‘The Wind blowing almost the whole year from between the South and West, the Mountains, which stretch along the Coast of the Island in that Quarter, attract and break the Clouds, and produce more Rain perhaps than in any other places’. (Report, p. 206).
160. The three paragraphs that follow are based on Macqueen’s ‘enclosure’ entitled ‘Of Husbandry’ in his letter of 15 Jan 1773 CT 0408 [external link]) ‘In this very Island of Sky, we rarely have one Week of fair Weather If I Except the Summer Season… About the End of August And then Rains beginn [sic] attended with Moderate Winds which blow stronger as the Season proceeds Untill the Equinoxial Storms, who seldom fail to visit Us, come on And Shake all our Standing Corn And damage Such As Are cut down’.
161. ‘An older, less formal term for epidemic typhus, a serious bacterial illness spread by body lice, and characterized by high fever, headache, and a characteristic rash’. Thanks to Liz Turner, Comann-rannsaichaidh air Eachraidh nan Gaidheal (online seminar) 26/3/25.
162. Job 3:17-19.
163. ‘It may be Said that the Injuries of the Climate might be in a great Measure be prevented by skillful Management; And that the Fields shoud be twice tilled over, — that great Quantities of Manure shoud be Laid on them And that they shoud be planted with the Earliest Corn. Experience is the best Guide in Every Countrey — our Landlords And others have sometimes been very Unsuccessful in Attempts of that kind And indeed the Generality of the People are by this time too poor to quit the beaten Track And must decline to run into Uncertainties’ (Macqueen, 15 Jan 1773, CT 0408 [external link]).
164. ‘I must not forget that potatoes, the best present we Ever had from America, is Lately become a great source of Relief’ (Macqueen, 15 Jan 1773, CT 0408 [external link]). Writing in 1764, Walker judged that the effect of planting potatoes and summer grass for hay (for increased winter forage) had increased the island’s export of black cattle by one third. But in 1772, severe climate conditions and the ‘cattle murrain’ mentioned by Macqueen had created new problems. (Report, p. 208). Stuart blamed this on the ‘gradanning’ of corn and the failure by proprietors to enclose their farms to enable sowing of turnips and grasses. (1 Feb 1774, CT 0430 [external link]).
165. ‘Corn as soon as it is cut down made unto small round heaps [called by the natives mulains] of any indetermined number of sheaves, which are thatched directly with stubble pulled for that purpose, as they cannot depend a moment upon the weather — Afterwards, if there is a fair hour these heaps are taken down now and then in order to give them air, and new ones made up, which are thatched in the same way’. (Stuart, 1 Feb 1774 CT 0430 [external link]).
166. Peat bogs, sources of fuel across Northern Scotland.
167. TP added a clarification to the 1776 edition: ‘The number of inhabitants in the presbytery of Skie amounts to thirteen thousand. It comprehends Rum, Cannay, Muck, and Egg, besides the seven parishes in this great island’. His information is based on Macqueen, 23 June 1773 CT 1410 [external link]: ‘By the best Information I coud pick up the Isle of Sky with the Adjacent Small Isles Rum, Egg, Canna & Isle of Mūck contains at present about 12800 Souls tho Captain Salt Late of Skeltons Regiment told me about a Couple of years after the Last Rebellion that they came Up to fifteen thousand for he caused the Numbers to be taken in the different Parishes when he was Stationed here’. Compare with TP’s estimate in his Appendix XII ‘Of the Numbers in the Hebrides and the Western Highlands’ which gave the total population of the Skye parishes as 10,503, and the combined population of Canna, Muck, Rum and Egg as 1,099 (Tour 1772, Pt 2, Appendix xii, p. 439). This table was based on the report commissioned in 1760 by the General Assembly and SSPCK, and conducted by Drs Hyndman and Dick, a copy of which had been provided to TP on 18 June 1772 by Rev Duncan Macfarlane, minister of Drymen (Bodleian MS Top Scot C2). In 1776, Walker estimated the population of Skye to be 15,067 (Report, p. 203). For a table comparing population in 1755, 1764 and 1790, see Nicholson, History of Skye, p. 225.
168. Macqueen wrote ‘I take the decrease to be owing to a Course of bad years And to their fears from the Late Augmentation of Rents which affected their Minds rather than their pūrses and put them Upon Looking after a more benign Climate — It is to the same Course our Clergy Impute the decrease in Marriages & Christenings’ (Macqueen, 23 June 1773 CT 0410 [external link]).
169. ‘The present annual Rent of Sky 7000£ belonging all to MacLeod and Sir Alexander Mac Donald, excepting a small property of Mac-Innon valued at 200 £, and of MacLeod of Raarsay's rented at 100 £ pr. ann’ (Stuart, 1 Feb 1774 CT 0430 [external link]).
170. ‘The Laird at pleasure can feed or starve, can give bread, or withhold it. This inherent power was yet strengthened by the kindness of consanguinity, and the reverence of patriarchal authority. The Laird was father of the Clan, and his tenants commonly bore his name’. (Dr Johnson, To the Hebrides, p. 184).
171. Black cattle were the most important commodity for the Highland economy in this period. Dodgshon notes the ‘advancing price of stock’ after the Union of 1707: ‘anxious to profit from it, many estates pressurised their rents over the middle decades of the 18th century’. (Chiefs to Landlords, p. 116).
172. The tacksman (G. fear-taca) was a duine-uasal, or gentleman, a kin relation of the chief and traditionally a military leader. But by the 1770’s, ‘tacksmen generally had a bad press. They are seen as parasitic, an unnecessary level of landholding between the landlord and his tenant’ (Dodgshon, ibid., p.93). Dr Johnson described the tacksman as ‘a collateral relation’ of the chief, ‘a large taker or lease-holder of land, of which he keeps a part, as a domain, in his own hand, and lets parts to under tenants’. However, against current orthodoxy, he argued that ‘if the Tacksman be taken away, the Hebrides must in their present state be given up to grossness and ignorance; the tenant, for want of instruction, will be unskilful, and for want of admonition will be negligent’ (TH, p. 185-6).
173. In October 1745 Macleod of Macleod raised four independent companies to fight against the Jacobites, and Macleod of Geanies one, each consisting of 100 men. As I.F. Grant indicates, ‘the speed with which all the Independent Companies were raised is a notable proof of the survival of the old military organisation of the clan’, all the more so given the strength of Jacobite feelings among the Macleods, and other West Highland clans. Macleod’s piper Donald Ban MacCrimmon was killed during the fighting at Moy Hall in early 1746, a casualty greatly regretted by both sides. (Grant, The Macleods, pp. 448-9).
174. Stuart estimated that there were about 40 tacksmen on the Macdonald estates on Skye: ‘Many of them considered themselves as the descendents and friends of the great family on whom they depended, and held their farms at an easy rent from father to son by a kind of ? or imaginary right called by the Highlanders duchas [from dùthaich a [...] country] which as long as any traces of the spirit of Chieftainship remained, was held sacred and inviolable’ (1st Feb 1774, CT 0430 [external link]). TP quotes this sentence in his footnote on Duchas on page 365 below.
175. G. for porridge.
176. To some degree: but see Roderick Morrison’s (‘An Clàrsair Dall’) poem Oran do Mhac Leòid Dhùn Bheagan (‘Song to Macleod of Dunvegan’) which criticised the absentee and spendthrift chief Rory Og, and lamented the era of his father, Iain Breac who had died in 1693: ‘Thig e mach as a’ bhùth / leis an fhasan as ùr bho’n Fhraing…Air màl baile no dhà / glac am peana ‘s cuir làmh ri bann’ (‘He comes out of the shop with the latest fashion from France…On the security of a township or two, take the pen and sign a bond’). William Matheson, ed., The Blind Harper (Edinburgh 1970), pp. 68-9).
177. ‘The spirit of Emigration is now become a distemper of a Most contagious Kind — the Enthusiasm flies from face to face, Which took it's rise from an Injudicious Augmentation of Rents’. (Macqueen, 15 Jan 1773 CT 0408 [external link]). In his letter of 19 June 1774, Macqueen provided emigration statistics from each parish in Skye, estimating a total of 1,200 1771-3. (CT 0412 [external link])
178. Macqueen wrote that in the light of the recent departure of four emigrant ships from Skye, Uist, Kintail and Lewis, ‘the Proprietors took the Alarm, reduced their rents And passed from Services & Small taxes to Which their people were formerly bound. Lord Seafor[th] hath Shewn a good disposition but found cause not to dismiss his Factor. This conduct, if persisted in, will Surely break the Spirit of Emigration’. He added that the young Macleod of Dunvegan, ‘tho he is burdened with an Immense Load of debt…hath reduced his Rent-role to the abilities of the people And made a full conquest of their hearts’. (Macqueen 10 Nov 1773 CT 0411 [external link]). See above, pp. 293-4.
179. For an account of ‘voluntary’ emigration, and government response to it, in this period, see J.M. Bumsteed, The People’s Clearance, 1770-1815 (Edinburgh and Winnipeg: Edinburgh UP and Manitoba UP, 1982).
180. William Pitt famously claimed credit for the military recruitment of Gaels in the Seven Years War, in a parliamentary speech of 1766: ‘I sought for merit wherever it was to be found…it is my boast that I was the first minister who looked for it in the mountains of the north. I called it forth, and drew it into your service, a hardy, intrepid race of men!’ Quoted in Robert Clyde, From Rebel to Hero: The Image of the Highlander, 1745-1830 (East Linton: Tuckwell Press, 1995), p. 153. ‘For a campaign in the wastes of America, soldiers better qualified could not have been found’ (Johnson, To the Hebrides, p. 183).
181. See Stuart’s letter of 1 Feb 1774, which gives a detailed account of cattle farming on Skye (CT 0430 [external link]) ‘The principal dependence of the people of Sky is upon their black cattle, and they are allowed to [be the largest breed?] in the Highlands’.
182. ‘The beasts were sold unfattened, but in good condition from their summer grazing on the natural grass. No provision for feeding them in winter was made and losses from starvation were often one beast in every five and in very bad seasons much greater’ (Grant, Macleods, p. 546). TP makes no specific reference to the transhumance shieling system that he had described on Jura, but which was still an important feature of the husbandry of Skye in the 18th century.
183. James Robertson claimed that the poorer tenants never provided fodder for their cattle ‘unless it be in the time of a Severe Storm, or in the Spring when they become mere skeletons, & not able to rise from the ground without help’. (Naturalist in the Highlands, p. 83).
184. Again following Stuart, although his letter is here water-damaged. TP here follows Martin, who also describes the ‘crodh na mara’: ‘the cows often feed upon the Alga marina, or sea-ware; and they can exactly distinguish the tide of ebb from the tide of flood, though at the same time they are not within view of the sea’ (Description, p. 101).
185. Added to 1776 edition: ‘In Skie when a tacksman has a greater farm than he can manage, he often sets off part to a Bowman or Aireach, who takes care of the stock of cattle on a certain tract; and binds himself to give to the tacksman every year four stone of cheese, and two of butter, from each couple of milch cows. If there is any arable ground, he is provided with horses and a plough; and seed sufficient to sow it; and receives part of the crop; and some additional grass ground for two or three milch cows, for his trouble’. (p. 357) For details of the ‘steelbow’ system of tenure described here, see Dodgshon, From Chiefs to Landlords, pp. 63-65.
186. ‘A number of servants employed by each Tacksman in Sky, — commonly a principal servant or Overseer, 3 or 4 other menservants, two herds, two dairy maids, 2 or 3 maid-servants, and 2 or 3 old women for burning and grinding the corn and baking the bread’ (Stuart 1 Feb 1774 (CT 0430 [external link]). Walker, providing similar figures, commented ‘Such a Number of People, living by Agriculture, upon so small a Property, is not to be found perhaps anywhere else’ (Report, p. 207).
187. ‘The number of cattle dispatched to the southern markets seldom fell below 4000 head in an ordinary year…in the best years the prices ranged from £2 to £3 per head: Dr Johnson mentions that a cow was sold in Skye for the phenomenal sum of £5’. (Nicolson, History of Skye, p. 206).
188. TP fails to mention the ‘Cattle Murrain’ or ‘Black Plague’ of 1771 described by Macqueen (15 Jan CT 0408 [external link]).
189. ‘The horses small, but durable and hardy — The common price of each, 3 or 4 £ [...] Very few exported’ (Stuart, 1 Feb 1773 CT 0430 [external link]) In 1764, Walker had reported 200 were exported at £4 each. (Description, p. 207).
190. ‘The number of goats and small sheep reared on each farm only sufficient for serving the purposes of the family — All of them in this island at the entire disposal of the women’ (Stuart, 1 Feb 1773 CT 0430 [external link]) In the 1776 edition, TP added ‘Goats might turn to good advantage, if introduced into the few wooded or shrubby parts of the island. These animals might be procured from the neighbourhood of Lochness; for being naturalised to the climate, would succeed better than any imported from the southern parts of Europe, or from Barbary. As an inducement, I must inform the natives of the Hebrides, that in the Alpine parts of Wales, a well-haired goatskin sells for seven and six-pence or half a guinea’.
191. ‘Little kelp made upon the coast of this island — From what is manufactured of it commonly 2 £ Sterl. of clear profit pr. tun — Reckoned more beneficial however to use it as a manure’. (Stuart, 1 Feb 1773 CT 0430 [external link]). Macqueen was ‘informed by the Principal dealer in Kelp among Us that the Annual produce in that Article doth not in Sky Much Exceed 215 tuns. In North Uist Sir Alexr Macdonald Part of the Long Island they Annually Manufacture about 700 tuns And As much on Clan Ranalds part of it & Barra’ (23 June 1773 CT 410 [external link]).
192. ‘The houses of the common tenants all with a roof, thatched with straw which is kept firmly on by cross ropes to the lower extremity of which [sic] are suspended a number of stones in order to make constant pressure’ (Stuart, 1 Feb 1773 CT 0430 [external link])
193. Orobus tuberosus: name first published in 1753, a synonym for Lathyrus linifolius. (G. carraicean, cairmeal, cairt-leamhna). (Lightfoot, Flora Scotica, 390). A species of pea, commonly called bitter vetch or heath pea. Described by Martin (‘aromatic, and the natives prefer it to spices for brewing acquavitae’) and Lightfoot ‘([the Highlanders] chew them in general to give a better relish to their liquor…good against disorders of the thorax, and that by the use of them they are able to repel hunger and thirst for a long time…a sweet taste, something like the roots of liquorice’). (Quoted in Flora Celtica, p. 63).
194. Untraced. Possibly refers to a work by the Methodist bookseller Robert Spence (1748-1824).
195. Ligusticum scoticum. (Lightfoot, Flora Scotica, 159) Scots Lovage (G. sunais): ‘A herbaceous perennial, up to 60cm high, with glossy green leaves divided into three toothed leaflets. Domed clusters of tiny greenish-white flowers are borne on tall reddish stems in summer, followed by yellow seedheads. Used as a culinary herb; all parts of the plant are edible’. See the Royal Horticultural Society [external link]. ‘Shunnis [Scots Lovage] is a plant highly valued by the natives, who eat it raw, and also boiled with fish, flesh and milk. It is used as a sovereign remedy to cure the cough of the sheep. The root taken expels wind’. (Martin, Description, quoted in Flora Celtica, p. 46. Also eaten to ward off scurvy).
196. A drug which relieves flatulence.
197. Following Stuart: ‘This island long ago famous for second sighted people — and there are some in it who still pretend to this wonderful facility. But they are always persons of the weakest intellect, and of a vapourish imagination…with the more sensible part their vain predictions are [...] justly contemned’ (1 Feb 1774 CT 0430 [external link]). Martin had given many examples from his native Skye in his ‘Account of the Second Sight, in Irish called Taish’, Description, pp. 180-199).
198. According to J.G. Campbell, the term brownie (G. brùnaidh) has ‘made its way into the Highlands only in recent times…its derivation is Teutonic and not Celtic’. Clearly similar to, but distinct from, the Gruagach discussed in the following paragraph. (Gaelic Otherworld, pp. 100-101).
199. ‘"Robin Goodfellow" was the best-known name for an individual fairy in late medieval and Tudor England. He was a mocking shape changer…[who] could turn into a horse, tempting weary travellers to mount him, and then dumping them in a river; or lead them astray as a Will-o'-the-Wisp; or appear in some terrifying shape. Yet he also took on the helpful brownie role in homes and farms’. Jacqueline Simpson and Steve Roud (eds), Oxford Dictionary of English Folklore (Oxford, 2003).
200. ‘belabour’, i.e. cause trouble to.
201. John Milton, L’Allegro, lines 105-12. The ‘lubbar fiend’ described by Milton (also known as the ‘lubbard’ or ‘lubber’ fiend, or ‘Lob-lie-by-the-fire’, is a folkloric creature ‘who performs the usual Brownie feats of threshing and cleaning, and like the brownie…is a spirit of the hearth’, often said to perform domestic chores by night. See Katharine Briggs, An Encyclopedia of Fairies (New York, 1976), pp. 271–2, and the OED.
202. The reference to Gruagich stones here derives from Stuart: ‘In Raarsay and in Sky there are some flat stones of about 4 or five feet in diameter, which were probably once the altars of one of the druidical divinities — The superstitious, attached to the customs of their ancestors, still pour at certain times a libation of milk upon them. They are called clachan-a'-Ghruagaich i.e. the stones of the Gruagach’ (1 Feb 1774, CT 430 [external link]). This paragraph was changed and extended in 2nd edition of Tour 1772 Part 1, based on Macqueen’s letter on the Gruagach (18 August 1774): ‘The Gruagach is a deity in form representing the last; and who was worshipped in old times by libations of milk; and milkmaids still retain the custom by pouring some on certain stones that bear his name. Gruagach signies the fair-haired, and is supposed by Mr. Macqueen to have been an emblem of Apollo, or the Sun; and to correspond with the epithet Xρυσοκομoς. A stone was dug up near Musselburgh, dedicated to APOLLINI GRANNO, Grianich the Sunny, an epithet probably borrowed from the Caledonians. The same deity might also receive the title of Galaxius from the libation of milk still retained in those parts’. (pp. 359-60). Macqueen’s information was as follows: ‘The Spirit of the Sun or the God who according to the Antient Creed guided it in it's course, was figured out as a young Lively man with long yellow dishevelled hair…This Immaginary conceit of the Hyperborean Apollo made its way to the Highlands of Scotland, where to this day he is called by the name of Gruagach, the fair-haired. The Superstitious or warm Immagination of Ignorant People introduced him as a Sportive Salutary guest into Several families, in which he played many Entertaining tricks And then disappeared’. (18 Aug 1774 CT 0416 [external link]). Macqueen’s letter also enclosed ‘a slip of paper bearing simple outlines of three irregularly shaped stones (the 'gruagich-stones') with a scale indicating their size in feet’. For a more extended account, see Macqueen’s ‘Of the Gruagich’, Appendix XI to Tour 1772 Pt. 2 (1776), pp. 434-38. See also James Robertson’s interesting account of Macqueen’s involvement in lifting a ‘Clach Ghruagaich or Browny’s stone’ (which turned out to be the slab of a prehistoric cist burial) in A Naturalist in the Highlands, pp. 94-5. J. G. Campbell noted that whereas in Argyll the name betokened a long-haired female brownie, in parts of Skye ‘the fold-frequenting gruagach is a tall young man with long yellow hair in the attire of a gentleman of a bygone period’ (Gaelic Otherworld, pp. 98-100). Dr Johnson mentions the custom of leaving libations of milk out for a ‘Greogach’ on the small island of Troda near Skye: his source was also Macqueen, ‘the Minister [still] living by whom the practice was abolished’. (To the Hebrides, p. 201). The belief is also recorded by Martin, Description, pp. 76-7.
203. This account of the shamanistic custom of taghairm or divination develops Martin’s narrative in Description, p.77. Its location in ‘the district of Trotternish’ suggests it is also derived from Macqueen, who is named as the source of James MacLagan’s very similar account of the same custom in his 1774 manuscript tour. As Black notes, ‘the taghairm represents a substantial subject which received a great deal of attention from writers in the period 1810-30 due to the interest taken in it by Sir Walter Scott’ (Gaelic Otherworld, p. 423, and for J.G. Campbell’s account, pp. 167-70). Both Martin’s and TP’s accounts are cited in Scott’s Note XLIV to The Lady of the Lake (1810): ‘The Taghairm’.
204. ‘In 1598, King James VI granted a Crown Charter to a group of men from Fife, giving them ownership of the Isle of Lewis, hitherto in the control of the Clan Macleod and known as a place of feuding and lawlessness… The Fife Adventurers, as they became known, undertook to tame the island, colonise it with Lowlanders and, presumably, reap benefits for themselves and the Crown. They arrived with 600 mercenaries and settlers in October 1598 and faced several problems: the island was not nearly as fertile as they had believed, and they were under constant harassment from Macleod brothers, Neil and Murdo, and their followers…[eventually] the settlers were dispatched back to the mainland, and the King denounced the people of Lewis as ignorant, godless, barbaric and criminal.’ See HebrideanConnections.com [external link]. Although their main settlement was in Lewis, ‘large tracts of land in Skye, Trotternish (if not Vaternish)’ were included in the original grant to the Fife Adventurers in 1598, which further antagonised both the Macleods and Macdonalds, until the matter was settled in 1609-10 through Mackenzie brokerage. Unish House on Vatersay was built for Sir James Spens of Wormiston, c.1602, one of the Adventurers. See Aonghas Mac Coinnich ‘The Fife Adventurers and the Plantation of Lewis, 1598-1609’, in Plantation and Civility in the North Atlantic World: The Case of the Northern Hebrides, 1570-1639 (Brill, 2015), pp. 91-175, 192 n.58., 193-4. TP would have been familiar with this story from reading ‘The troubles of the Lewes’ in Feuds and Conflicts Among the Clans (Glasgow: Robert and Andrew Foulis, 1764), pp. 111-124.
205. TP added to the 1776 edition ‘At present the island forms part of the shire of Inverness. The sheriff of that county appoints a substitute, who resides here, and takes cognizance of small disputes about property, and petty crimes; but on account of the distance, avoids harassing the inhabitants, by requiring their attendance on the Lords of Sessions, and Justiciary Courts at Inverness, the jurymen being selected from among the gentry and inhabitants of the mainland’. Based on information supplied by Macqueen in his letter of 19 Jan 1774 (CT 0412 [external link]). See Matthew P. Dziennik, ‘”Under ye Lash of ye Law”: The State and the Law in the Post-Culloden Highlands’, Journal of British Studies, 60 (July 2021), 609-31.
206. See Plate XLII ‘Loch Jurn’, 1, 2 and 3.
207. TP’s error for ‘Lord Macdonald's Table’ (G. Am Bord).‘Macleod’s Tables’ are two flat-topped hills near Loch Dunvegan. Macqueen pointed out this error in his letter to TP of 4th May 1774 (CT 0415 [external link]): ‘Line the 8th. Bordh-mor-mhicLeod Shoud be called Bordh-mor-mhicDhomnail or Macdonalds great table’, but it remained uncorrected in the 2nd edition. As TP’s footnote indicates, Griffith’s view of the coastal profile of these ‘wild rocks’ appears at the bottom of Plate XLII ‘Loch Jurn’.
208. The Petrel is classified under ‘fulmar’ in Br. Zoo. II, 431-3, but TP is here describing the smaller ‘Storm Finch’ (Br. Zoo. II, 434-5) now commonly known as the ‘storm petrel’ (Hydrobates pelagicus).
209. ‘webbed feet’.
210. ‘Except at breeding time it is always at sea; and is seen all over the vast Atlantic ocean…it presages bad weather, and cautions the seamen of the approach of a tempest, by collecting under the stern of the ships’ (Br. Zoo., II, 435).
211. ‘Clusius make it the Camilla of the sea (Br. Zoo., II, 435). Charles de l'Écluse, L'Escluse, or Carolus Clusius (1526 – 1609). Virgil’s Camilla is a warrior maiden of the Volsci, leading a cavalry squadron into battle: ‘a maid inured to battle, of a fleetness of foot to race the winds… She could have run over the ocean, hovered over the swell and never wet her foot in the waves’. TP quotes Dryden’s 1698 translation of Virgil’s Aeneid, Bk. 7, lines 810-11.
212. Mother Carey is ‘a sea-spirit formerly believed in by sailors’, and thus the name ‘Mother Cary’s chickens’ for storm petrels is associated with their reputation amongst sailors as ‘a harbinger of bad weather’. (OED)
213. Maybe true of Fulmars in general, but Storm Petrels ‘nest on rocky islands around the western coasts of the UK and off the Northern Isles, with most found around Scotland, Wales and Northern Ireland’. See WildlifeTrusts.org [external link].
214. ‘These birds are the Cypselli of Pliny, which he places among the Apodes of Aristotle: not because they wanted feet…but had bad or useless ones…on a supposition that they were always on the wing’. (Br. Zoo. II, 435).
215. Pennant’s Synopsis of Quadrupeds (1771) no. 266, p. 341: ‘they grow to the length of twelve feet…the skin is thick and is used by the Greenlanders to cut thongs out of for their seal fishery’.
216. Epidemic typhus: see note p. 305 above. This regrettably prevented TP from visiting and describing Lewis in the Outer Hebrides. In a letter of July 16/21 1772 to George Paton, TP had written ‘as it is impossible to visit all the isles, I mean to give up some for completing the Tour of the mainland so purpose after visiting Lewis to sail directly for some port a little S. of cape wrath & then visit all the remarkable Loughs between it and Ardmady’. (CT 0116 [external link]).